Insight and inspiration in turbulent times.
The private sector is held up as better, more efficient, the way to modernize… Yet worldwide, hundreds of services are being brought back into public ownership, which suggests that people aren’t buying the hype around greater private sector efficiency.
In the face of ever-worsening climate change[1], constant updates from the media on how quickly the Arctic is melting[2], and an utter failure of our society to mitigate greenhouse-gas emissions (rather, we’re still increasing them[3), why do we continue to fly when few other activities in our lives create more emissions?
The next Standing Rock probably won’t look like Standing Rock, it will have learned and adapted from Standing Rock successes and failures and will be contextualized in a different political landscape. If May 31st does not resolve the conflict, I think that’s what we might be about to see here in Coast Salish Territory.
If we are to understand how social-ecological resource systems can be better governed, we need to come out of our narrow academic cubicles and interact with other scholars who may themselves be confined in equally narrow academic cubicles.
Ours is a particular kind of small farm. It’s been called diverse, traditional, insignificant, wonderful, productive, inefficient, and a subdivision waiting to happen. We call it home, of course.
It’s time to reclaim the mantle of “Progress” for progressives. By falsely tethering the concept of progress to free market economics and centrist values, Steven Pinker has tried to appropriate a great idea for which he has no rightful claim.
Looking into this has made me even more convinced that tackling global poverty has to be done in tandem with tackling climate change. They are intricately connected. I think it’s important that we remember climate change is a historical injustice: the poorest countries suffer the worst impacts yet have done least to cause it and have the least capacity to address it.
I feel very blessed to be a Cuban woman, a farmer, and a teacher. I wake up early, I spend all day on the farm, working hard, managing the workers, planting, harvesting, selling, teaching—I do all of this out of love for my work. My work is my life.
Generationalism risks obscuring the diversity of experiences, ideas and interests that characterise human society at any given moment. By locating the lines of conflict and solidarity on a cross-temporal plane, some important divisions—between rich and poor countries, different class groups, and rival views of the market, state and the economics of growth—are rendered less visible in the present.
We need unapproved thoughts just now. The approved thoughts, the right answers, the canned responses and parroted arguments are the things that have landed us in our present predicament.
Insisting on more and shaping the world to suit our designs is a Faustian bargain. What we face is not so much a problem to be solved, but a crisis of culture stemming from the hidden conflict between Lotka’s principle and the boundaries of a finite world.
Buen vivir comes from Indigenous movements in Latin America and implies “right living” or life in balance with communities, natural systems and future generations. Our grassroots partners, financial investors, and adviser allies—all leaders in alternative economic practices—had joined the gathering because of relationships built up over time with my organization, Thousand Currents.
