A ‘Transcender Manifesto’ for a world beyond capitalism. A seed.
We seek not to destroy capitalism, nor to reform it, but to transcend it – to consciously and rapidly evolve past it.
We seek not to destroy capitalism, nor to reform it, but to transcend it – to consciously and rapidly evolve past it.
This fall, as we face the most consequential elections of my lifetime (all 71 years of it), rights that working people once upon a time fought and died for — the eight-hour day, a legal minimum wage, protections against child labor — are, in effect, back on the ballot.
I believe we are careening toward a biophysical and cultural crisis that will very likely destroy money — along with a great many other things. But I also believe that we are falling toward abundance again.
On this episode, Nate is joined by financial analyst Michael Every to discuss global macro trends in economics, politics, and social movements.
If we consider that we as a people could soon face a climate-related collapse of our economic infrastructure, how might we avert this outcome? Or, failing that, be able to continue on while maintaining a civil society?
The bugs and bacteria and fungi of the radical underground economy metabolize and redistribute every resource without judgment of identity and rank, some of it circled back to feed the roots of plants while aboveground leaves open towards the sun to harvest the primitive accumulation of 1% from which all the world’s wealth trickles down.
Since alternatives are already partly there, in the everyday lives of all of us as well as in some institutions, we do not have to start from scratch. Just considering that these glimpses of alternatives exist is a reason for hope.
Based on this week’s podcast episode with Geoffrey West, which covered how biological scaling applies to human economies, this week’s Frankly is a reflection on what this might mean for the future of our societies.
On this episode, physicist Geoffrey West joins Nate to discuss his decades of work on metabolic scaling laws found in nature and how they apply to humans and our economies.
This revolution requires no heroic sacrifices at the barricades. It requires patient plodding at the task of spreading the new ideas and values.
Maybe fighting to save the high street through the power of social enterprise and community business is the wrong fight. Maybe we should be fighting instead for ownership of these new places in the new high street?
Schneider invites us to consider a daring idea, that “online spaces could be sites of creative, radical and democratic renaissance.”