The ‘enshittification’ of the corporate world
In other words, the diagnosis of ‘enshittification’ is right on the money. But the disease is far more widespread, and goes far deeper, than Doctorow suggests.
In other words, the diagnosis of ‘enshittification’ is right on the money. But the disease is far more widespread, and goes far deeper, than Doctorow suggests.
China’s slowdown is a welcome opportunity for global leaders and policymakers to get our priorities straight and set ourselves on a path of sustainable happiness and well-being.
Incremental change can be tough to accept when you’re trying to prevent mass suffering and extinction, but as Herman Daly and Joshua Farley remind us, we must start “from where we are, even if the basic idea is not to remain there.”
In this Frankly, Nate shares some context about how he thinks about the recent global banking and financial market news. How do the catalysts triggering the SVB collapse compare to the 2008 financial crisis? What might world financial market reactions indicate as we move closer to The Great Simplification?
There is no single solution to the growing problem of unaffordable housing, but with political will and organizing action at the local, state, and federal levels it could be dealt with.
On this Frankly, Nate reflects on his experiences in the financial industry with the cognitive bias Loss Aversion and the ways it may manifest to the coming material throughput declines during The Great Simplification.
Whether the term used is food insecurity or food inequity, the result is simple enough: hunger.
From It’s A Wonderful Life, we can see the advantages of community and cooperative banking where the people, and not corporate bosses, are in charge.
So if the community’s health is dependent on the ability of women to provide for themselves, the question is how do we make it easier for women to do so?
The function of private property has not changed: It confers economic power on the few; and in parallel, it necessitates the coercion of the many to serve those economic rights in order for most people to survive.
Artificial Intelligence (AI) is now the focus of the most recent automation-is-a-job-killer stories. History suggests an alternate narrative.
Gorz’s reflections on everyday, autonomous ways of meeting our needs encourages us to redefine what it means to live well – which certainly isn’t the abundance erroneously promised by capitalism: what do we want today for happy, collective frugality?