Resisting cannibal capitalism
Capitalism in essence is a cannibal, primed to guzzle its own conditions of possibility.
Capitalism in essence is a cannibal, primed to guzzle its own conditions of possibility.
QED, civilization — as we know it today — cannot survive without economic growth. Ironically, that’s something pretty much everyone can agree on.
In other words, the diagnosis of ‘enshittification’ is right on the money. But the disease is far more widespread, and goes far deeper, than Doctorow suggests.
It is imperative that a very different conception of development should be adopted as quickly as possible. It is not difficult to imagine a sane, sustainable, just and fulfilling alternative.
To rebuild the trade union movement, to meaningfully defend the right to strike, and to begin a serious fightback against the imposition of the costs of capitalism’s crisis on the working class, we need to put our energy into workplace and community organising
Without a hairs’ breadth in between, the world lurched from a global pandemic into a cost of living crisis and the worst energy crisis since the 1970s.
We need not lose sight of the true meaning of a holiday, where we socially waste our time together to eat, drink, and be merry. So, I ask you, as this year comes to a close, to not forget to come in and know me better, man!
In other words, information becomes an asset in the service of economic growth—just like our very interactions with one another on social media have been turned into economic activity.
Mutual aid is a concept and practice that has come up many times in the stories we tell on The Response — so we thought it would be helpful to devote an entire episode to exploring what mutual aid is with someone who is deeply immersed in it on the ground.
Nobody owns the land. Nobody has title to create scarcity in order to increase personal wealth. Nobody can take without giving back.
Capitalism is facing a structural crisis. It is no longer capable of organizing the production and distribution of goods that people need. Its logic of profit and capital accumulation prevent us from having a more just and egalitarian society.
The project of direct democracy, of which reason and rational deliberation are an inseparable part, has to be made appealing and desirable for a growing amount of people.