By carla bergman, Nick Montgomery, P2P Foundation
I see joyful militancy as both a practice and an articulation – ideally both together. As a practice it does not always come with an articulation of the experience, and then there are those groups and movements that have the explicit language of care and love, but do not always practice it.
By Kevin Carson, P2P Foundation
Hence the commons, by growth, can reduce its need for interaction with the circuit of capital via the cash nexus, and incorporate more and more basic functions of life into itself. The commons are constrained by the fact that they coexist with capital and the state.
By Dave Pollard, How to save the world
You probably haven’t heard of the term acedia used, and it has several definitions, so I’ll start by defining it. It is a disillusioned detachment, disengagement or dissociation that stems from an incapacity to cope with the realities of the moment.
By Dick Rauscher, Dick Rauscher blog
Resilience and the ability to survive will depend on our ability to embrace reality and begin now to prepare for the changes that are coming.
By Daniel Christian Wahl, Medium
Education for social and ecological literacy will be an important catalyst in the process of creating a culture of sustainability. The challenges of climate change, approaching peak oil, and non-renewable resource depletion are creating the need for an education that empowers citizens through knowledge and skills which enable them to actively participate in the design and creation of sustainable communities and bioregions.
By Missie Thurston, Population Media Center
As resources become scarce, A New Reality uses a pattern seen in nature – decelerating growth in the second part of the Sigmoid Curve – to display a shift that must happen in order for human kind to survive, referred to as Epoch B. In Epoch B, people recognize the limited nature of resources and human values adjust toward equilibrium, balance and consensus – interdependence.
By Ted Trainer, Resilience.org
People eventually came to see that the old system would not provide for them and that a satisfactory society had to be about mostly highly self-sufficient and self-governing local communities running their own affairs via highly participatory procedures in local economies that did not grow and that minimized resource use...
By Saki Bailey, Shareable
These three commons legal institutions exemplifies, in different ways, a central feature of the commons as described in the previous piece: namely, decommodifying access to a common good by taking homes permanently off of the speculative market
By Rebecca Solnit, The Guardian
The Trump era will not last forever. How it will end we do not know, because how and when it ends is in part in our hands. Waiting for it to end is not a strategy. Working for it to end is...
By Guy Dauncey, The Practical Utopian
Our history would be simple if we could classify it neatly into dominating alpha-males versus cooperative hunter-gatherers, but the experience of agency gives us not one but two fundamental impulses. As well as the desire not to be dominated it gives us the impulse to explore our individuality