By David Bollier, David Bollier blog
The Arts, Culture and Commoning working group is interested in using commons-based approaches “to transform the landscape of arts and culture toward equity, abundance, and interdependence as part of a social movement engaged in and in conversation with this urgent moment. Cooperation, collaboration, mutuality, and co-creation bring us together.”
By Robert Raymond, David Bollier, Shareable
In a modern era marked by private property and fierce competition, the idyllic commons can feel like something from our deep past that is now lost — but it would be a mistake to think this way. The commons are actually all around us. They take many forms and offer a promise for a future that brings us closer to a world of equity and ecological regeneration.
By Norton Smith, Resilience.org
With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future. With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future.
By Brian Davey, Feasta
It is in the other English tradition – a tradition starting with the Charter of the Forest, later championed by the Levellers, later by the Chartists and the Co-operatives, the trade unions and the original Labour Movement that brought us the Welfare State – a tradition of resistance to autocracy and privilege – and a tradition that one that can be championed without being compromised by imperialism and militarism. Secondly his new Charter would be a set of principles which, if implemented, would block the politics of Singapore on Thames
By Michel Bauwens, Solène Manouvrier, OuiShare
The commons are nothing new. Historically citizens always came together to pool resources and manage them collectively and autonomously. It is the responsibility of cities and states to identify, connect and support them. Today the commons appear as a choice of society in a world at the end of its lifespan.
By Stacco Troncoso, Ann Marie Utratel, Hackernoon
So, what do we mean by a DisCO? It stands for Distributed Cooperative Organizations, and it’s a set of organisational tools and practices for groups of people who want to work together in a cooperative, commons-oriented, and feminist economic form.
By David Bollier, Silke Helfrich, Free, Fair, and Alive
The discourse around commons and commoning helps us see that individuals working together can bring forth more humane, ethical, and ecologically responsible societies. It is plausible to imagine a stable, supportive post-capitalist order. The very act of commoning, as it expands and registers on the larger culture, catalyzes new political and economic possibilities.
By David Bollier, Silke Helfrich, Free, Fair, and Alive
This book is dedicated to overcoming an epidemic of fear with a surge of reality-based hope. As long as we allow ourselves to be imprisoned by our fears, we will never find the solutions we need to help us build a new world. Of course, we have plenty of good reasons to be fearful — the loss of our jobs, authoritarian rule, corporate abuses, racial and ethnic hatred.
By Michel Bauwens, Kate Raworth, Commons Transition
Why should you read this latest report of the P2P Foundation, and why does it matter? Our inspiration comes from the great synthesis provided by Kate Raworth in her book, Doughnut Economics, which graphically presents the great question of our age: can we produce for human needs, without exceeding planetary boundaries?
By David Bollier, Great Transition Initiative
So today, various relocalization movements need to develop a cultural analog of TCP/IP to help local actors interconnect and inhabit a common space.