Insight and inspiration in turbulent times.
In discussing climate change and all our other eco-social predicaments, how does one distinguish accurate information from statements intended to elicit either false hope or needless capitulation to immediate and utter doom? And, in cases where pessimistic outlooks do seem securely rooted in evidence, how does one psychologically come to terms with the information?
America’s Grow-a-Row works to positively improve the lives of people in the Northeast United States by planting, harvesting, rescuing, and delivering fresh produce to those in need, free of charge.
Reaching past narrow definitions of exploitation to consider the other-than-human world allows us to speak of domination more broadly. It opens us up to what nonexploitative, nondominating relationships might require politically, but it also demands alternatives.
A transformative approach to the empowerment of women needs to be developed, particularly in relation to the social equality paradigm.
Thousands of civil rights advocates, low-wage workers, and religious leaders kicked off massive protests on May 14, launching a 40-day campaign across the nation in an effort to revive Martin Luther King’s Poor People’s Campaign.
Rio de Janeiro is a city of extremes. Inequality is rampant, and while a small elite enjoy the “luxury” of housing, high quality education, and concentrated public funding, the majority of its citizens share the rest. The best examples of sharing are born not out of excess but from scarcity and collective problem solving.
A regenerative human culture is healthy, resilient and adaptable; it cares for the planet and it cares for life in the awareness that this is the most effective way to create a thriving future for all of humanity.
Criticism of model reliance on BECCS has led researchers to examine the potential of “natural climate solutions” (NCS) to remove CO2 in the atmosphere through reforestation, land-use change and other ecosystem-based approaches.
To understand the problems of our day, I realized that I needed to understand how our attention was being fragmented, pulled and pushed by technology’s forces. Attention became the lens through which I began to understand technology.
We think of innovations in cars or computers, but rarely of innovations in farming and food. Yet a new type of farm has caught on rapidly in recent years, in both America and Europe – Community-Supported Agriculture, or CSA.
Because I am a literary writer, writing about climate justice, people often ask me, What is the importance of the arts in the climate struggle? I turn to Friedrich Nietzsche, the nineteenth century German philosopher. “We have art in order not to die of the truth,” he wrote.
Despite the legitimate concerns surrounding a guaranteed income, there is at least one self-evident ethical reason a guaranteed, non-labor income of no less than equivalent to a living wage (today about $15 per hour) should pay every American: most today suffer a state of forced labor.
