Eat this Word: Mixing Faith and Food Justice
As farmer and Christian writer Wendell Berry made it clear in ‘The Pleasures of Eating’, most of us eat in great ignorance today. Faith and food have become, literally, like water and oil.
As farmer and Christian writer Wendell Berry made it clear in ‘The Pleasures of Eating’, most of us eat in great ignorance today. Faith and food have become, literally, like water and oil.
Because my world is small, small influences to the wider world can remain large to me and also serve as a paradigm for the far larger influences which they have reflected.
People want to know more about where their food comes from – that’s well-evidenced now. They want connection, identity and trust. They want to know the names of the cows, the diet they eat and how the calves are treated.
The efforts made by the environmental offices of the municipalities or departments to remedy a situation which in some places verges on the catastrophic can clearly be noticed. The fact remains that a lot of work remains to be done and the internationalist Commune of Rojava is aware that it will have to explore many more fields of activity.
Agroecology is a transformative approach that can galvanize a just transition away from a destructive conventional agriculture and food system to one that builds agricultural resilience, rebuilds ecosystems, supports localized, fair food systems and strengthens local communities.
Van Noordwijk is one of the foremost researchers when it comes to investigating the interplay between climate change and human movements, oftentimes through the lens of agroforestry.
Supporting a mosaic of land uses across a landscape and across agroforestry systems can improve water and soil quality, reduce pests and stem land degradation.
More than a set of alternative farming practices, regenerative agriculture encourages an interdependent relationship between humans and the land, aiming to renew the health of ecosystems, the nutritional integrity of the food supply and the vitality of communities.
Some people may have caught a recent news story about animal abuse at Fair Oaks dairy farms in Indiana. The video was part of an undercover operation to show how animals are really treated at Fair Oaks Farms.
A copious literature makes clear that smallholder agro-ecology in various countries of the former Third World can feed, for example, 12-15 people with one person’s year-round labour on plots of between one and two hectares.
The technique, called hugelkultur (HOO-gul-kul-tur), has the advantage of being simple to understand and easy to make, and lasting a long time. Hugelkultur beds basically involve piling wood – usually dried logs of various sizes – into a single ridge, piling vegetation, cardboard or newspaper over that, and finally a layer of soil on top.
Transition Marlborough wanted to help save the bees so they started joining up landscapes to connect pollinators and people.This is the story of a small, local project to help bees.