Insight and inspiration in turbulent times.
Nicholas Beuret Ultimately what we see is the base conflict between what is scientifically necessary and what is politically realistic. Part of the danger of the Green New Deal is that it is seen as the solution, rather than a partial attempt to remake an entire national political economy.
Literature is about the deep stories that we tell ourselves, about the paradigms by which we structure our understanding of the world we live in. These deep stories are the framework by which we tell ourselves why we do what we do.
Agriculture is one of those deep stories that we live within, It is a story that we make and a set of practices and a way of life.
Oil prices rose on Friday, closing at $59.08 in N.Y. and $64.31 in London, up about 7 percent for the week. The surge came as a meeting of OPEC and its allies agreed to deepen output cuts by 500,000 b/d in early 2020.
When I step from the timeless present to time again, the horror would overwhelm me, but for the utopian light, the other side of darkness. Utopia is not fanciful. Our lives are that. It is imaginative and true. Utopia is possible. It is our weakness which makes it apparently impossible.
XR has tried to put itself ‘beyond politics’, steering clear of parliamentary machinations, in a bid to broaden its appeal and express the urgency and scale of the crisis to as many people as possible. But with the most important election of a generation looming in the UK, is it now time for XR to use its reach to grapple directly with the workings of this country?
Put another way, those who made their money peddling fossil fuels—the executives and shareholders holding funds—owe something to those who got hurt. It’s not, in the bigger picture, all that different from the demand for reparations by African American descendants of slaves—claims that in recent months more than a few institutions have begun to pay, among a growing number of faith denominations, universities and politicians, including presidential candidates, have begun to publicly endorse.
Education over the last two centuries has had the unprecedented and noble goal of reaching everyone, of every race, gender, and economic class. That’s a good thing and shouldn’t be lost; but we have to ask ourselves: Is the universal public . . . experience . . . we foist on our children actually education, and is it any good?
We have only one rational choice: to choose to survive.
This demands all necessary actions – although they spell the end of existing systems of energy, food, water, money, defence, transport and politics – and their replacement with new ones, universally dedicated to a viable, just and sustainable human and planetary future.
Early in 2019, we teamed up with textile artist Katie Berman and artist and designer Courtney Lockemer on the idea of organizing an art show utilizing hemp grown from the previous year’s field trial with local artists.
The Arts, Culture and Commoning working group is interested in using commons-based approaches “to transform the landscape of arts and culture toward equity, abundance, and interdependence as part of a social movement engaged in and in conversation with this urgent moment. Cooperation, collaboration, mutuality, and co-creation bring us together.”
With the longstanding liberal-conservative status quo now crumbling, the new right has not only taken up this call, it is putting it into practice. This construction of “another world” — an intolerant, anti-democratic, unsustainable world — can be stopped before it is too late. But it requires that the best of us regain the conviction that Yeats described — not just to counter the new right, but to save the planet from ruin.
If problems are cyclical so are solutions. In an attempt to resolve the long-standing feud between ranchers and environmentalists, a small group of us decided in the late 1990s to find a ‘third way’ beyond the polarization. Our goal was to implement practical, on-the-ground goals through collaboration, not confrontation.
