Insight and inspiration in turbulent times.
Regenerating soil to change the piece of the planet where you live is possible at multiple scales. It might be a city yard like ours, rooftop garden, community garden, or working farm. Add up these efforts, and we can restore fertility to degraded soils, end hunger, and pull some carbon from the sky.
It’s time for us to wake up and practice direct democracy – to join with others to stop further corporatization and regain control over our commons, our communities, our cultures and our economies. Because if we don’t, who will? Masahiko Yamada and the new citizens’ movement in Japan have come up with a few tricks we can learn from.
If current trends continue, rural America will soon be owned by a handful of families and corporations who will run their empires remotely with driverless tractors and poorly paid staff.
While the subject of this story is what we may call biocultural, eco-culinary, or reciprocal restoration, it is quite often enabled through a social process that has been called either community-based restoration, collaborative conservation, or cooperative collaboration.
In terms of money and the flow of capital through complex securities, millisecond computer trades, and financial institutions that are Too Big To Fail, trillions means mind-numbing. In terms of microbes and life in the soil, trillions means teeming.
A recent report from the United Nation’s Food and Agriculture Organization (FAO) confirms that the current food system isn’t sustainable neither for the environment nor for our health. Organic agriculture, conservation farming and agro-ecology are key technologies for a transition to a sustainable food system, which also has to shun artificial nitrogen fertilizers.
Squashes and pumpkins are great because they’re easy to grow, are a low input/ high output crop with very low maintenance and watering, and most importantly because they provide a good winter survival food.
Seeds are the home of life, the promise of the future. They are the foundation of civilization and culture, the guarantor of full stomachs and secure governments. They are the quotidian miracle which prompt wonder in the writings of philosophers and theologians, essayists and poets.
For many of us who actually live along the U.S.-Mexico border, the “Mesquite Manifesto” addresses economic and climate problems by building up industry around the native tree.
Something new will arise, and in the evolution of what comes next, many may find what is often lacking in life today—the excitement of a profound challenge, meaning beyond the self, a deep sense of purpose, and commitment to place.
There’ll be lots of people ‘defending their culture’, lots of sacrifices by the many for the ‘good of the nation’ whose benefits will curiously accrue mainly to the few, lots more death and misery in the borderlands, lots more political polarization and lots more gated communities at various geographic levels that may become as oppressive to the people within them as without.
Bavaria’s remarkable campaign to save the bees can give us all cause for optimism. Where politicians failed to protect the environment and put corporate profits first, Bavarians stood up
