Rethinking our place in nature means rethinking the law
As Indigenous knowledge gains recognition and environmental crises deepen, a growing movement argues that granting legal rights to nature can protect it from exploitation.
As Indigenous knowledge gains recognition and environmental crises deepen, a growing movement argues that granting legal rights to nature can protect it from exploitation.
In the Pacific Islands, the annual spawning of palolo sea worms feeds communities, marks time and sustains cultural traditions. Why this Indigenous tradition is becoming increasingly important as climate change intensifies weather events.
What kind of ancestor do I want to be? What do I love too much to lose? What must I pick up and carry into the future? Across the days after our meeting, I realized Dr. Kimmerer’s questions weren’t just thought experiments, but heart experiments.
The intention of Seventh Generation thinking, as I see it, is to better relationalize our world – as in recognizing and pouring life into the organic links that connect everything to everything. The intention of longtermism, on the other hand…. Well, I really wonder.
Geneen Marie Haugen, PhD, grew up as a free-range wildish kid with a run amok imagination. She is a guide to the experiential, intertwined mysteries of nature and psyche with the Animas Valley Institute. She answers the question of “What Could Possibly Go Right?”
This article describes a tool called the Tribal Adaptation Menu that provides a set of concrete, practical strategies, approaches and tactics for how to incorporate indigenous thinking into planning, policy, research and interventions for researchers, policy-makers and practitioners.
Enrolling local tribal experts as science advisers, partners, and co-managers in addressing biodiversity loss, climate change, legacy pollutants, and other pernicious issues not only makes sense, but is the only way to effectively turn things around.
Kinship is a certain type of relationship that we all have with each other. No matter what society you live in, there’s going to be some degree of kinship.
This film is a documentary on the conservation of indigenous seeds by Sahyadri School, KFI, Khed, Pune, in the western state of Maharashtra in India.
All had come to Las Margaritas to attend a free intensive agroecology workshop led by Gerardo Ruiz Smith, a Mexican regenerative agriculture expert, and coordinated by the Wixarika Research Center as the first stone of a long-term project that seeks to restore and regenerate the desert in what many have come to call the “botanical garden” of Wirikuta.
Indigenous climate justice advocates argue that as long as these dominant world systems fail to embrace the transformation required and offered by Indigenous peoples – including an acceptance of the rights of Mother Earth – humanity as a whole will continue to fail the planet.
Dr. Danielle Ignace has found a way to unify her Native American and Western science identities to better understand big ecosystem changes.