Understanding Tribal Agriculture
The predominant attitude of agriculture officials towards tribal communities is to try to convince them to give up their ‘backward’ agriculture and adopt more ‘modern’ and ‘high productivity’ agricultural practices.
The predominant attitude of agriculture officials towards tribal communities is to try to convince them to give up their ‘backward’ agriculture and adopt more ‘modern’ and ‘high productivity’ agricultural practices.
As destructive bushfires become more common there is increasing political discussion how we manage them sustainably. Inevitably these debates raise questions of the past ecological effects of Aboriginal fire usage.
“The message our Living Forest proposal delivers is aimed at the entire world with the goal of reaching the hearts and minds of human beings everywhere, encouraging us all to reflect on the close relation between Human Rights and the Rights of Nature.”
In Meghalaya, indigenous women are keepers of the seeds that form the foundation of their food sovereignty, a conscious choice by small food producers to define their unique food systems and culture.
The wars [of conquest of Africa] have not actually ended – the artillery has just transformed into a different type against us farmers today. All of us are fighting.
A unique forest complex characterises Uttara Kannada district, where women farmers have nurtured and intimately engaged with their forest home gardens (FHGs) for centuries.
While it was difficult to leave behind the daily responsibilities of tending the land, I knew that only grassroots farmer-to-farmer exchange could solve the world’s food crisis.
Free Knowledge is a welcome survey of alarming impacts of IP law and also valuable introduction to some salutary alternatives.
Although located on opposite sides of the world, Australia and southern African countries share colonial histories in which newcomers prevented indigenous people from employing age-old practices of using fire to manage their lands.
As farmer Mamani stated, “It’s time traditional knowledge and science work together.”
What is “vivir bien,” and why is it relevant now?