Insight and inspiration in turbulent times.
We call this regenerative mentoring. There’s a mentoring process to this where you’re either in a peacemaking relationship or you’re mentoring towards that. Some people don’t feel like they have a connection to others, and so you have to really give them some surplus — you have to get them on board and bring them into the game again.
Cultural capital is rooted in society’s values and traditions. Sadly, over the past few generations in the West, we have departed from the time-honored (and honed) customs and rituals of our ancestors, and adopted a much more “it’s all about me” approach to life.
Likewise, it looks to me like Standing Rock has devolved into an attempt on the part of big business to exterminate a particular kind of consciousness, demoralize it, demonstrate its weakness, and win recruits to a less feeling way of existing in the service of these business entities and the governmental agencies they have co-opted.
Drive an hour northeast from Cusco, Peru, and you will encounter some beautiful high mountain lakes, historic Inca ruins, and the richest diversity of potatoes on the planet.
The Native American tribes that live in the region adjacent to the Klamath River, which flows from Southern Oregon into the northern part of California, once subsisted sustainably off the land.
Bring up the topic of seeds and Nabita Goud sits up a little straighter and begins to talk animatedly.
The predominant attitude of agriculture officials towards tribal communities is to try to convince them to give up their ‘backward’ agriculture and adopt more ‘modern’ and ‘high productivity’ agricultural practices.
As destructive bushfires become more common there is increasing political discussion how we manage them sustainably. Inevitably these debates raise questions of the past ecological effects of Aboriginal fire usage.
“The message our Living Forest proposal delivers is aimed at the entire world with the goal of reaching the hearts and minds of human beings everywhere, encouraging us all to reflect on the close relation between Human Rights and the Rights of Nature.”
In Meghalaya, indigenous women are keepers of the seeds that form the foundation of their food sovereignty, a conscious choice by small food producers to define their unique food systems and culture.
The wars [of conquest of Africa] have not actually ended – the artillery has just transformed into a different type against us farmers today. All of us are fighting.
A unique forest complex characterises Uttara Kannada district, where women farmers have nurtured and intimately engaged with their forest home gardens (FHGs) for centuries.
