Insight and inspiration in turbulent times.
I believe the portal to this new way lies partly in our DNA. On a cellular level, we all hold memories of living in harmony with the natural world. We can activate these memories in many ways: through our imaginations; through time spent quietly in wild places; through the study of ancient, land-based wisdom; through wholehearted, community-driven, research-based exploration rooted in respect for the living world.
Now we were planting the seeds of a different kind of trade. A different kind of economy. One built on the mutual trust of nature and human. An interdependent relationship woven with seeds and soil, water and sweat. One founded on the ecological processes of life, not the profit margins of an economic system of death. We built gardens and we healed the land that week. We sang and linked arms and we shut down empire together. We cried, we planted, and we stood our ground for a thriving world; and the seeds of change took root.
We could all be a little happier, a little healthier, and a little more centered. Now if you’ll excuse me, I have to decide between putting on my hockey gear and heading over to Walmart or putting on my hockey gear and playing a game with my daughter and her friends. Tough choice, eh? Happy holidays to you and yours!
I’ve spent the last two years exploring the question “what is the state of health of our collective imagination in 2019?”, and concluding that the answer is “in critical condition”.
I am here at the Plimoth Plantation colony where the separatists, as we now call them Pilgrims, first made their landing, and where they set up their settlement. And so we’re here today and we’re wanting to talk about the truth of Thanksgiving because we believe that truth is what’s going to set this country free. It’s really hard to look at the truth of this country, but I want to invite you to be brave right now.
The Sustainable Cotton Project began in 1996 and has concentrated on creating a high-quality cotton fiber in the US that’s free of the most toxic pesticides and herbicides. Though not certified organic, it’s eliminated the most dangerous chemicals, and helped farmers connect with manufacturers under the Cleaner Cotton™ branding.
In a modern era marked by private property and fierce competition, the idyllic commons can feel like something from our deep past that is now lost — but it would be a mistake to think this way. The commons are actually all around us. They take many forms and offer a promise for a future that brings us closer to a world of equity and ecological regeneration.
Re-discovering how to cook and eat heritage barley – especially in the world’s biggest barley-growing nations of Europe, Australia and North America – could encourage farmers to grow special landrace heritage varieties. These could be grown in marginal climates and make a substantial contribution to ensuring global food security in the face of climate change.
Located in the Bocas del Toro region of Panama, the Naso have held steadfast to their goal. Like the nearby Ngäbe-Buglé kingdom, they want to create a comarca indígena or demarcated territory that would cover 160,000 hectares of their ancestral homeland. Unfortunately, they have encountered some resistance; because their vision of a secured territory conflicts with the government’s interests in the land the Naso call home.
With a few exceptions — speaking truth to leaders in power and helping loved ones recognize the magnitude of the threat — we need to shift our way of approaching climate communication from changing minds to giving people already on board concrete tasks on which to take action.
Students need to make a real connection between natural resources, the infrastructure we live in, the things we buy, the tools we use, and the energy it all demands. For that, we need to connect education to the Earth System for students to understand why it is so essential to change the way we live in a time of climate crisis.
I made a decision: Upon returning home I would upend the way that I had been cultured to consume and wear textiles, and as a function of this change, I would allow myself and my body to become the center of an experiment.
