Insight and inspiration in turbulent times.
The Share Shed is a library of things in the town of Totnes in the southwest of the UK (also home to the Transition Town network). People can donate useful items to the library – like ladders, drills, carpet cleaners, camping, cooking and gardening equipment, and sewing machines – and others can borrow them for an affordable fee.
The organic, no-till movement is gaining traction around the world, which is a very hopeful thing. It has a long way to go, however, mostly because of the stubborn belief in the primacy of the plow, which borders on the religious among many farmers. After all, we’ve been using it for nearly 5000 years!
DisCOs, by contrast, start from a different set of premises about humanity. They regard we humans as a cooperative species whose members need and want to engage with others, personally. Earned trust among people and open collaboration can then achieve some remarkable things.
In fact, Strong Towns is one of those rare books (Wendell Berry’s classic The Unsettling of America: Culture & Agriculture is another) whose argument itself exemplifies what it advocates for: it builds towards a challenge to the whole way we conceive of its chosen focus by beginning with the most local and particular relevant matters possible.
This post from almost exactly 10 years ago is like a “report from the front” of my own thinking related to the question: How can Americans fall in love with limits the way we’ve fallen in love with freedom?” Our romance with freedom as entitlement, expansion, breaking (up, in, out), and, when you come right down to it, selfishness writ so large it’s sociopathy, is literally killing the web of life and the cohesion of societies.
With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future. With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future.
Welcome to this “rough guide” blog series on the climate emergency and climate emergency campaigning. This series looks at some of the questions frequently asked about the topic: what does the science say, what is an emergency, does the climate crisis fit the bill, what can councils do, how can we talk about it, what needs to be done, what about business, can the political system deal with an issue this big? And many more.
Common Weal’s ‘Our Common Home’ plan might be the first fully costed, fully comprehensive Green New Deal plan anywhere in the world. Even the plans currently being floated by Bernie Sanders and Alexandria Ocasio-Cortez are so far only dealing with more limited versions of bits of this plan. By adopting ‘Our Common Home’ policies, Scotland has both ability and opportunity to be a world leader on solving the most pressing issue of our time.
The nature of the current crisis demands extreme action, not a watered down politically acceptable compromise. It may seem impossible at present, but as the situation unfolds there will be opportunities to make fundamental changes to how we think, to how we live and govern ourselves.
I call this place-based textile system a fibershed. Similar to a local watershed or a foodshed, a fibershed is focused on the source of the raw material, the transparency with which it is converted into clothing, and the connectivity among all parts, from soil to skin and back to soil.
In this article I use the term ‘progressive movement’ to mean all the people and organisations that are working, or would like to work, on creating a world in which people and planet come before profit. If the term does not sit comfortably with you please substitute ‘solidarity economy’ or whatever term you prefer that encapsulates the widest possible breadth of ‘pro-positive-change’ people and organisations.
Why are we failing at something that comes so naturally to us as children? Could it be that at this most critical point in our planet’s history, when all our resources and senses are required, that we are not well equipped at all? We’re so busy that there’s no time for our imaginative lives. Our imagination is actually shot to bits.
