Insight and inspiration in turbulent times.
The Bank of North Dakota has fostered a tradition of public sector banking since it was founded in 1919 – the same year incidentally that Neville Chamberlain launched the Birmingham Municipal Savings Bank, which – before it was subsumed into the TSB – and subsequent loss of mutual status, had more than sixty branches around the city.
Against the backdrop of an agrarian landscape that has become more homogenous, sterile and empty over the past 50 years, a new movement of Dutch farmers and citizens is emerging. They want to support a type of agriculture that does not damage the environment, enriches the life of farmers and citizens, and produces healthy food.
We have to undo our whole way of thinking about education. The process may be unsettling, but the results will be worth it. Join me for the next few weeks as I pick apart the things many people take for granted in our schools.
We should use the new story, and the proposals this narrative vehicle carries, to build mass resistance movements, taking inspiration from – and building on – highly effective mobilisations such as the youth climate strikes. We will draw strength from the movements in other nations, and support them in turn.
But if there’s a silver lining to the PG&E disaster, it’s that — in the midst of filing for bankruptcy — they’ve opened up the space for conversations about alternatives. And perhaps one of the most interesting of these conversations is based on the idea of transforming the utility into a network of cooperatives: utilities owned and managed by the ratepayers themselves.
Diné (Navajo) land and water protector and poet Lyla June Johnston suggests that the struggle of resistance against Trump and fossil fuels shouldn’t be one of hate-driven revenge against but, rather, a movement for life in all its sacred beauty. It’s not about winning, Johnston said in an interview with the podcast “For the Wild,” it’s about sustaining, diversifying, protecting and, above all, loving life.
There is solid evidence that privatisation costs more and undermines human rights. The resistance to privatisation has turned into a powerful force for a positive cause, that of (re)municipalisation, which refers to reclaiming and creating new public services on a municipal level.
While they may not agree on what has gotten them here, growers like Rosmann and Peterson are thinking beyond politicized climate change arguments to figure out solutions. They’re trying to adapt to the differences they’re experiencing, and even trying to mitigate them.
Along with fellow PFI members, they’re approaching agriculture more regeneratively: focusing on soil health, planting cover crops, reducing chemicals, and minimizing the runoff that contributes to the Gulf of Mexico’s fishless “dead zone.”
Since all that carbon in the ground below our feet originated in the atmosphere, the potential exists for soils to ‘soak up’ lots and lots of the excess CO2 contributing to global warming. In fact, degraded and carbon-depleted soils – which describe the majority of agricultural lands in America – could be ‘recarbonized’ to their original, pre-tilled levels which could have a huge impact on climate change.
Caring for nature means resisting the commodification of nature and standing up to environmental injustice. It also means getting to know the struggles and aspirations of environmental defenders and forest dwellers, who they fight and how you can help from where you are.
It is crucial to mobilize and get politically organized, to come together in solidarity for a long-haul struggle.
We need to organize our societies (and all of their material flows) around bioregions. Only then might we learn how to function as regenerative economies that restore ecosystems and heal the Earth. This is what my colleagues and I are supporting at the Regenerative Communities Network. We are mobilizing a growing number of existing efforts to create bioregional economies into a peer-to-peer learning network that shares tools and knowledge to speed up all our efforts.
Nutrition education is one way that the Kañari people can put their children into a better world than the one they inherited. Not only will the world be moving toward better balance, the children will be prepared to continue and further that movement.
