Insight and inspiration in turbulent times.
The British sociologist Raymond Williams once wrote, “Culture is ordinary.” We could say much the same about commoning. It is terribly ordinary. Commoning is what common people decide for themselves in their specific circumstances if they want to get along with each other and produce as much wealth for everyone as possible.
Even though economics played a role in halting the project, Dean Baker, a Kanab resident and opponent of the project, believes community efforts were important, too.
As the UK Climate Assembly is about to launch in Birmingham on January 24th, on the other side of the Channel, the French Convention Citoyenne pour le Climat has got a head start. On January 10th, 150 French citizens met for the fourth time to look at how to address the climate crisis.
In 2004, cattle ranchers Tom and Mimi Sidwell bought the 7,000-acre JX Ranch, south of Tucumcari, New Mexico, and set about doing what they know best: earning a profit by restoring the land to health and stewarding it sustainably.
More local food is appearing in grocery stores and restaurants and even schools, thanks to a growing number of “food hubs”; but it is a drop in the bucket still, compared to the food that is trucked in from afar. What do we need to turn this around? At least four things, each with practical and policy implications.
For her part, Zavala is determined to do all she can to ensure that in this camp where she operates, everything possible is being done to assure these traumatized families a measure of dignity and a fair shot at a new life. She says, “In a time where asylum-seekers are being denied the fundamental right to humane and dignified treatment and access to the services they urgently need, we have pledged a strong commitment to fighting for them.”
There is much to be said about the relationship of commons to climate change, but let me offer this short glimpse into the clash of worldviews that must be negotiated. Whatever the outcome in ongoing arguments with capitalist climate-deniers, our best recourse will be to build and fortify our many commons as a failsafe against the earthly reckoning that is coming.
As these “Farm Gardens” expand and become nodes that merge, I envision entire fields fully planted, feeding the soil, wildlife, farm animals, and us. I look forward to continuing to share this experience with you as the process unfolds.
What we have set in motion now, in the capitalocene, is likely beyond technological solutions, notwithstanding Promethean male fantasies of Mars colonies and planetary geological engineering. What we have set in motion is now, at least in part, beyond human control. That is, no re-engineering of social relationships and modes of production will reverse the biological and physical processes that have been unleashed.
Around here, we have a goal to produce 80% of our veg, fruit, meat and dairy within five years of moving onto our land. This is year three, and while we’ve reached that goal for summer veg like tomatoes and cucumbers (until this year’s drought), I have not had as much success with the fall garden until this year.
It may come as a surprise to most, that my answer for the times is capitalism. What is capitalism? – it is the ethics of a society, whose aim is to maintain its capital – that is, spiritual, pleasurable and human assets, combined with that which maintains all those things – the undiminished vigour of life – in soil, sea, biomass and biodiversity.
The world is on fire.
We need a global political movement in the broadest, not party-political sense. We cannot go on watching the rainforest burn, the German coal power plants produce CO2 and people as well as millions of animals die in Australia´s bushfires. We need a common and global reaction.
