How to Fix the World
One of the aims of this essay has been to gather some of the ideas that are lying around and help fashion them into a vaguely coherent vision – or multiple visions – of the kinds of worlds we can and might want to live in.
One of the aims of this essay has been to gather some of the ideas that are lying around and help fashion them into a vaguely coherent vision – or multiple visions – of the kinds of worlds we can and might want to live in.
This global pandemic is a very loud call to all of us earthlings to share the common ground, and to work together to find opportunities to create a new paradigm for life on our imperiled planet. In other words, the Huichol Center is not alone in our struggle to prevail in these tumultuous times.
One of the best ways to source dairy in an ethical and sustainable way, for those of us who choose to consume it, is to buy it directly from farms. Instead of shelves of unfairly-priced milk from faceless farmers and uncertainty around production methods, consumers can get to know both farmer and their animals, and the animal welfare and environmental standards of the farm.
Access to education is a basic human right, yet across the world, girls continue to face multiple barriers based on their gender and its intersections with other factors such as age, ethnicity, poverty and disability. However research shows that for each intake of students, educating girls has multiple benefits that go far beyond the individual and any particular society.
Animism, the enactment and culture of interspecies reciprocity, cannot teach us how to better manage “natural objects”, but shows how to sustain a cosmos giving life to all its members. This will require us to rethink traditional sustainable practices.
These are scary and uncertain times, but there may be lessons to heed as we move forward: let this redouble our commitment to eating and cooking together, practicing mindfulness, supporting local producers, and enjoying every last bite.
Our years of leisurely critique of neoliberal capitalism are over. Now we need to take action to escape from its pathologies and develop new types of governance, provisioning, and social forms.
But the big question for all of us working in this area is how we harness this new energy and markets once the crisis is over. How do we keep the energy of this moment alive? What will it take to keep citizens loyal to buying direct?
Growing your own food has seen a resurgence on a scale that has been compared to the Dig For Victory campaigns of the second world war. But with so few places selling seed, how can you take advantage of this planting season and get your own veggie garden under way?
From the tar sands of Alberta, Canada, to the oil fields of Texas, to the Ecuadorian Amazon, The Condor & the Eagle tells the story of the collective struggle of the Indigenous peoples of North and South America in their fight to preserve their communities and to protect the Earth from climate change.
Central to the Transition movement from the outset has been the idea of resilience. Usually framed as the ability to ‘bounce back’, it is seen in the Transition movement as being better imagined as the capacity to ‘bounce forward’, i.e. to use it as the opportunity to move forward to something better.
Our philosophy is materialized and represented by the Sisa Ñampi, the Border of Life or Living Path of Flowers. This perimeter of flowering trees is being planted around our territory to represent the fragility of life, the ephemeral limit of existence between life and death.