What We Need is Some Culture: Part 3
Here I will be laying out what I consider to be the core elements and principle guidelines for civic/popular programs for democratic praxis. First, some definitions.
Here I will be laying out what I consider to be the core elements and principle guidelines for civic/popular programs for democratic praxis. First, some definitions.
So, as one small effort to try to organize my thoughts about politics in the Trump era, let me see if I can make the case for why urbanism should, and usually does, comport with localism, and thus why urban-sympathetic conservatives and radical and democratic localists, as we all face 2017, have much in common.
The focus of this initial circuit has been the popular practice of defining permaculture design as, above all else, a process of assembling elements into whole systems.
In a global economy where we drive cars built in Japan, work on computers made in China and eat shrimp caught and peeled in Thailand, why do we hesitate to use oil pumped in Saudi Arabia? Do we fear oil shortages or embargoes? We’ve weathered those before. The oil exporting countries can only hold back so long- they have to sell the stuff. Camels won’t drink it, and you can’t make vodka from it.
So below I offer my own thoughts on how to move closer to the worlds we want, based on much comparative reflection on the stories of people everywhere who have acted in the name of radical social change, which for me, means something like “deep transformation of a society”…
In Part I, last week, I made the case for the over-riding importance for a major shift in the strategic focus for all democratic change movements, and especially for co-operative/solidarity economics. Here in Part II I sketch out how I think we can begin moving decisively toward community and regional networks with a cultural/structural strategy.
Western Europe and Scandinavia have been held up as leaders in moving to a low-carbon future in electricity generation, but the reality is very mixed. Scandinavia benefits from its large hydroelectric resources, relative to population size, and therefore has a very low electricity carbon footprint. France is low carbon due to its predominantly nuclear-based generating capacity.
Soil is the second biggest reservoir of carbon on the planet, next to the oceans. It holds four times more carbon than all the plants and trees in the world.
Underneath all the jargon and mystery, economics is fundamentally about deciding things that shape all our lives – what we should spend our time doing, and how money and resources should be distributed. This course is about reclaiming those topics.
Now that you have an understanding of your oil consumption, let’s say we don’t want to support the rather nasty activities that oil production necessitates or that oil profits make possible. What to do?
What does it mean to honor Grace Limits? Dowd considers Grace Limits to be “the inescapable, geological, ecological, and thermodynamic constraints to which humanity must rapidly adjust.”
Following in these footsteps, and standing on their shoulders, what this next piece, collectively authored under the auspices of Oil Change International and its allies, does beautifully – starting with its clever title – is present an open and shut case that what the world needs now (besides love) is to leave the coal in the hole, the oil in the soil, the tar sand in the land, and the gas [use your imagination to fill in this rhyme]. It lays bare the logic behind Blockadia‘s attempts to stop every pipeline, railway, port, refinery, seafaring oil rig, mountaintop strip mine, fossil-fueled power station – and so much more.