Democracy Rising 21: Looking Deliberatively at the Past

In Teaching History for the Common Good, Keith C. Barton and Linda S. Levstik recognize that the past can be used “in a variety of ways, and for a variety of purposes.” One of these is to use history’s “potential to prepare students for participation in a pluralist democracy.”

Seeing White: Little War on the Prairie

Growing up in Mankato, Minnesota, John Biewen heard next to nothing about the town’s most important historical event. In 1862, Mankato was the site of the largest mass execution in U.S. history – the hanging of 38 Dakota warriors – following one of the major wars between Plains Indians and settlers. In this documentary, originally produced for This American Life, John goes back to Minnesota to explore what happened, and why Minnesotans didn’t talk about it afterwards.

Surveying Archaeologists Across the Globe Reveals Deeper and More Widespread Roots of the Human Age, the Anthropocene

Not everyone is sure that today’s industrialized, globalized societies will be around long enough to define a new geological epoch. Perhaps we are just a flash in the pan – an event – rather than a long, enduring epoch.

Others debate the utility of picking a single thin line in Earth’s geological record to mark the start of human impacts in the geological record. Maybe the Anthropocene began at different times in different parts of the world.

The Long View

There were a few of us who said something much less popular. We predicted that the grand technological breakthroughs were not going to happen, and the grand social awakenings were not going to happen, and the grand apocalyptic catastrophes were not going to happen. .. We predicted instead that demand destruction and an assortment of temporary gimmicks would keep things rolling on ….

The History of the World in 10½ Blog Posts. 9. The 20th Century – Four Doctrines

The difficulty, I think, is that the conditions in which it’s feasible to build plausible ‘bottom-up’ anarchist-communist societies are unusual, and their chances of longevity are slight – either because they’re annihilated by the stronger forces of the centralised state (as happened with the Paris Commune), or because they succumb to the internal contradictions of their own somewhat hidden power dynamics. Still, Ross’s analysis raises a lot of interesting questions concerning the course that a free, egalitarian peasant society of the future might take.

The History of the World in 10½ Blog Posts – 8. Of Reconstituted Peasantries and Alternate Modernities

The 19th century ended as it began with many of the world’s people working primarily as small-scale, self-providing cultivators under the weaker or stronger suzerainty of large empires whose rise predated capitalism. But things weren’t the same at century’s end as at the beginning – a globalising capitalist economy had thoroughly penetrated the existing order and dominated it politically through direct or indirect colonial rule.

The History of the World in 10½ Blog Posts. 7. Capitalism, the State and Historical Progress

The basic point is that despite our contemporary post-socialist tendency to counterpose ‘the market’ of the capitalist economy with ‘the state’, capitalist development has always been a state project, albeit in partnership with private actors. Without the state, there’d certainly be no capitalism, and probably not even all that much of a ‘market’ in the sense of places where people come together to buy and sell goods.