By Chris Smaje, Small Farm Future
To what extent does the peasant way inherently impose certain kinds of social structure, to what extent can we now exercise different choices over those structures, and how might peasant societies of the future differ from or resemble ones of the past?
By Chris Smaje, Small Farm Future
A happy International Day of Peasant’s Struggle to you. Talking of which, I’m still struggling away trying to write my book about peasants while the rest of the farm crew are up in London protesting about government inaction on climate change, which means I’m having to do a bit of proper work as well for a change.
By Chris Smaje, Small Farm Future
There’ll be lots of people ‘defending their culture’, lots of sacrifices by the many for the ‘good of the nation’ whose benefits will curiously accrue mainly to the few, lots more death and misery in the borderlands, lots more political polarization and lots more gated communities at various geographic levels that may become as oppressive to the people within them as without.
By Simon Fairlie, The Land Magazine
These agricultural protests did not happen out of the blue; they weren't just copycat versions of what was happening in Paris. They were an episode in ongoing struggles that had been pursued by French farmers for many years before 1968, and were to continue long after.
By Chris Smaje, Small Farm Future
In later posts, I’ll discuss the sociological aspects of what such low energy post-capitalist farm societies might look like. But here I want to revisit my Peasant’s Republic of Wessex analysis and consider what such a society might look like out in the fields. Somewhat like three acres and a cow, as it turns out. Or at least three acres and a quarter of a cow.
By Chris Smaje, Small Farm Future
To continue… I think it’s about time we headed in a different direction. The mulcting of ordinary people described by Goubert for the peasants of 17th century France has being going on long enough around the world in various guises, often in service of top-down notions of ‘development’ that have rarely returned full value to the people it subjects. So maybe it’s time to draw a line under the cargo cult utopia of capitalism with its promise of more ‘stuff’ ever-receding into the future, and explore the other pole of the peasant experience described by Wolf’s narrative of the peasant utopia.
By Chris Smaje, Small Farm Future
The difficulty, I think, is that the conditions in which it’s feasible to build plausible ‘bottom-up’ anarchist-communist societies are unusual, and their chances of longevity are slight – either because they’re annihilated by the stronger forces of the centralised state (as happened with the Paris Commune), or because they succumb to the internal contradictions of their own somewhat hidden power dynamics. Still, Ross’s analysis raises a lot of interesting questions concerning the course that a free, egalitarian peasant society of the future might take.
By Chris Smaje, Small Farm Future
The 19th century ended as it began with many of the world’s people working primarily as small-scale, self-providing cultivators under the weaker or stronger suzerainty of large empires whose rise predated capitalism. But things weren’t the same at century’s end as at the beginning – a globalising capitalist economy had thoroughly penetrated the existing order and dominated it politically through direct or indirect colonial rule.
By Chris Smaje, Small Farm Future
The basic point is that despite our contemporary post-socialist tendency to counterpose ‘the market’ of the capitalist economy with ‘the state’, capitalist development has always been a state project, albeit in partnership with private actors. Without the state, there’d certainly be no capitalism, and probably not even all that much of a ‘market’ in the sense of places where people come together to buy and sell goods.
By Chris Smaje, Small Farm Future
Tracking forwards now over the later middle ages in Europe, one story to be told is the slow erosion of the peasant autonomy that had characterised the ‘Dark Ages’ – not only by the growing power of local lords, but also of royal houses which increasingly brought aristocrats to heel under the aegis of centralised, proto-modern royal absolutist states.
By Chris Smaje, Small Farm Future
About a year ago I started publishing on this site various projections for how the future population of southwest England where I live might be able to feed itself substantially on the basis of small-scale, relatively self-reliant ‘peasant’ farming – convincing myself, if no one else, in the process that such a ‘Peasant’s Republic of Wessex’ might be feasible.
By Chris Smaje, Small Farm Future
For the ecomodernists, the world presents itself predominantly as a set of technical challenges – how to feed the world, how to power it, and so forth. The mood is optimism, the modus operandi is solutionism.