The Barbie Backlash
We can exist in world that is both creating something better and destroying itself at the same time. That’s why I went to the Barbie party.
We can exist in world that is both creating something better and destroying itself at the same time. That’s why I went to the Barbie party.
To cultivate the radical center and build consensus around climate initiatives, we need to speak to the values of our audience.
The roots of climate change are inherent in our culture of conquest and domination, a culture that valorizes both power over people and power over nature.
On this episode, literary scholar and psychiatrist Iain McGilchrist joins Nate to discuss the way modern culture teaches and encourages us to use – and not use – the two lobes of our brains.
Humanity can and must come together to embrace a new planetary-scale, cultural direction, a gender-equal, transformative cultural direction in which we all commit ourselves by the need to protect the natural world we all depend on.
Two types of images are key to understanding current debates about economic globalization: the hockey stick chart, representing the stunning and inexorable growth of some phenomenon; and the cross chart, whose lines represent changes in relative power and prosperity.
In order to challenge existing systems or imagine a degrowth world, our solutions cannot be generated from within. We need a different, external perspective. Perhaps this is how Ubuntu and Indigenous peoples like the Achuar can help.
The Lake is a big-budget Thai eco-monster movie in which giant amphibious lake creatures rampage through a town in rural northeastern Thailand.
Our research shows how the innovative policy design of the Whole County PV programme could be expanded into other technologies, bringing wider benefits in terms of economics, greenhouse gas emissions, air pollution and the integration of additional solar energy
Though this is the first project to reintroduce salmon to historical habitat above a large dam in California. Marc Commandatore, environmental program manager at the Department of Water Resources, says the winter-run project is “just the beginning.”
The empowerment achieved by indigenous peoples in recent decades has arisen from the synergy created between the knowledge generated in the academy and the movements of resistance and rebellion and their organizations.
We might now wish to slow things down, but modernity was built on a lie; a fatal flaw. If we voiced the command: “Slow down, Hal,” we’d get the response: “I’m sorry, Dave. I’m afraid I can’t do that.”