Insight and inspiration in turbulent times.
Annette Koh Persistent inequalities and decades of discrimination mean a code of ethics isn’t going to cut it. We need an actual politics of placemaking. Our naiveté borders on negligence if we don’t explicitly address how the very presence of certain bodies in public has been criminalized and the color of your skin can render you automatically “out of place.”
Carbon Brief takes an in-depth look at the ways fossil fuel subsidies are measured – and why semantic arguments over definitions may be missing the point.
A bioregion, in this sense, is literally and etymologically a ‘life-place’, in Robert Thayer’s words, that is definable by natural rather than political or economic boundaries. Its geographic, climatic, hydrological, and ecological qualities – its metabolism – can be the basis for meaning and identity because they are unique.
Standing in the shade of some blossom filled apple trees, conversation turns to the wonders of fungi. “I got really intrigued by them, and the more I’ve read and learnt, the more I realise how critically important they are to the entire ecosystem,” Patrick muses. “They’re the ones doing all the recycling, they create soil, they live inside plants…. They’re very very weird and slightly magical things!” he points out with a grin.
Our tenuous hold on life – framed, as it were, within our doctrine of ‘living in the moment’ – seems all the more fragile when one considers the sheer inability displayed by the human species to understand and act on the threats now posed to society. The damage wreaked on our environment by the emissions of toxic chemicals, habitat destruction and the paradigm of ‘growth whatever the cost’ continues, and yet for world governments it’s still business as usual.
Degrowth means primarily the abolition of economic growth as a social objective. This implies a new direction for society, one in which societies will use fewer natural resources and will organize and live differently from today. Ecological economists define degrowth as an equitable downscaling of production and consumption that will reduce societies’ throughput of energy and raw materials.
In two books, “The Book of Abundance” and “The Book of Community” and in Manifesto, Las Indias outline a model of organizing society that could start with the development of intentional communities. A new model of the economy based on the concept of abundance can be already implemented at the group level.
Everywhere we look, whether in the Global North or Global South, we see people reclaiming an integral relationship with nature and each other through regenerative agriculture and regenerative community building strategies. Looking forward, there are many exciting intersections of regenerative agriculture and sustainability education to amplify.
During the past month, there have been several important developments which could have a major impact on the course of oil prices and production in the next few years.
That Donald Trump is a grand disruptor when it comes to international affairs is now a commonplace observation in the establishment media. By snubbing NATO and withdrawing from the Paris climate agreement, we’ve been told, President Trump is dismantling the liberal world order created by Franklin D. Roosevelt at the end of World War II.
Dr. Hall undertook a very difficult challenge: write an approachable and layman friendly introduction to energy and energy return on investment (EROI) and how they shape our world, bodies, ecosystems, and civilization. That he managed to pack this into a very readable 174 pages is quite the editorial feat!
Despite a string of recent successes by West Coast communities to block the construction of oil-by-rail facilities, the oil industry has no plans to give up using rail to move oil to the West Coast. And it isn’t hard to understand why. There are no plans for oil pipelines from North Dakota to California or Washington.
