The IPCC leaks and unbridled capitalism
And this sixth mass extinction is happening because of us. Yes, us. We are the meteorite now. At least the unbridled economic system we have built.
And this sixth mass extinction is happening because of us. Yes, us. We are the meteorite now. At least the unbridled economic system we have built.
All across the world new approaches to home-building are emerging in response to the multiple crises of climate breakdown, unaffordable housing, deprivation and exclusion
‘Let’s always ask ourselves: Can I do without? Can I do less? Can I make it easier? And by the way, why do I have to do that? And couldn’t I do with what already exists?’
It’s as if we exist in a thick haze, trying to understand how to piece together the effects of climate change, a mutating coronavirus and connected threats.
Some inheritors of wealth are redirecting this wealth to solve big problems, like climate disruption and racial inequity. And this has created a new ethos among some of the elite and their financial advisers: “wealth minimization.”
As ecological consciousness grows more thinkers are putting forth holistic interpretations of the world which tackle the age-old problem of the one and the many that poses the two questions: how can a thing with many parts be one and how can there be many things of one kind?
A couple of posts back Greg Reynolds suggested I might write some short declarative sentences about my case for household farming, which struck me as a good idea. So here’s my best shot at it.
Gordon says that there are no shortcuts around the amount of work involved in this model of community engagement. “You’re building relationships, building trust.”
A key finding of the Intergovernmental Panel on Climate Change’s (IPCC) new special report is that it is likely that some degree of “afforestation” will be needed to limit global warming to 1.5C above pre-industrial levels.
The radical changes known to history by the innocuous name enclosure peaked in two long waves: during the rise of agrarian capitalism in the sixteenth and seventeenth centuries, and during the consolidation of agrarian capitalism in the eighteenth and nineteenth.
With a deliberate emphasis on BPOC and also LGBTQ+ communities, the Land Skills Fair took seriously the inseparable connection between ecological diversity and political, social and cultural diversity.
We know the best way to counteract the destruction of land is to love the land. Love it radically and fiercely. After all, we are the land.