By Mariel Cisneros López, Indymedia Argentina
Ecommunitarianism is based on three basic ethical standards logically deduced from the question that Ethics sets out, that is to say, What should I do?
By Bill Vitek, Resilience.org
How do we live wise and virtuous lives with all of our human frailties laid bare by a pandemic? Hume, I think, would answer: with others, with humor and kindness, and with constant checks on the assumptions and certainties we hold too tightly and too often in opposition to others, be they viral or human.
By Bill Vitek, Resilience.org
What better time to step back and consider alternatives, to review those hidden assumptions about success, happiness and work-life balance, and to do some of the deep thinking that philosophy is famously known and occasionally ridiculed[2] for?
By Bill Vitek, Resilience.org
It’s hard to take much comfort in our collective cultural and institutional experience with thinking through the kind of pandemic we now confront. Nor do we seem to have anything as valuable and practical as a paddle with which to leverage our movement out of the hole we’ve fallen into.
By Kurt Cobb, Resource Insights
Truth is a very difficult thing to come by. Usually, when humans stumble onto it, they don't even know they have. America started out as a nation skeptical of royal prerogatives and concentration of power. We've morphed into a gullible society easily manipulated by dreams of a techno-utopian future.
By Kurt Cobb, Resource Insights
We humans will always seek reductive explanations for “why” things happen in the world around us and try to use those explanations to gain advantage for ourselves and our fellow humans in the fight for survival within our biosphere. But if we see the limits of such explanations and therefore their dangers, we might move more humbly among the vast array of creatures and Earth systems with whom we live and upon whom we depend for our very survival.
By Erik Lindberg, Resilience.org
Now for the prediction. I think that this revolution will in part come from the fact that we love our children and will reach a point where we can no longer consent to the reproduction of false dreams. Of course this response is likely to be reactive and incoherent (which is a reason for thinking about it now).
By John Michael Greer, The Archdruid Report
Chase down any of the varied ramblings this blog has engaged in over the years, and you’ll find that most if not all of them have the same recognition at their heart: we don’t yet know how to live, and maybe we should get to work figuring that out.
By John Michael Greer, The Archdruid Report
The philosophy of Arthur Schopenhauer, which we’ve been discussing for the last two weeks, has a feature that reliably irritates most people when they encounter it for the first time: it doesn’t divide up the world the way people in modern western societies habitually do.
By John Michael Greer, The Archdruid Report
It's impressively easy to misunderstand the point made in last week’s post here on The Archdruid Report. To say that the world we experience is made up of representations of reality, constructed in our minds by taking the trickle of data we get from the senses and fitting those into patterns that are there already, doesn’t mean that nothing exists outside of our minds.
By John Michael Greer, The Archdruid Report
Too obsessive a fixation on that claim to authority, and the political and financial baggage that comes with it, could very possibly result in the widespread rejection of science across the industrial world in the decades ahead.