Fuel Poverty, the Cost of Living Crisis, and Climate Change: A Data Blog
Though often depoliticised by compartmentalising different problems, across society decisions on energy and the environment are innately tied to lifestyle and consumption.
Though often depoliticised by compartmentalising different problems, across society decisions on energy and the environment are innately tied to lifestyle and consumption.
What we find emerging at Agraria and quickening in the midst of uncertainty and historic change is a commitment to inhabiting patterns of growth and evolution—a commitment to the shape of things to come.
The most recent events tell us that the time has come for us to assume our responsibility as human beings who share a common destiny, and that implies the end of ideologies, not one or the other, but all of them, those of the left, center and right, and their replacement by the eco-political, generic and planetary consciousness of women and men.
Through the organization Fashion Act Now, a growing band of dissident fashionistas want to make the clothing industry more ecologically responsible, relocalized, and culturally in sync with this moment in history, especially with respect to climate change, economic justice, and decolonialization.
Humanity, with its competing interests, its cultural myopia, its dominant economic philosophy that puts growth above all, will be hard to redirect from self-destruction—hopefully not in the case of a simple asteroid strike, but certainly in a multi-faceted slow acting, status-quo-disrupting crisis like ecological overshoot.
We’re back on Shane Casey’s farm in the Burren, Ireland, where it’s nearly time for the reverse transhumance cattle drive – or ‘winterage’ as it’s known locally.
When juries deliver verdicts that offend the political establishment, they are commonly termed ‘perverse’ – and Boris Johnson’s government has been experiencing a veritable plague of perversity in recent months.
The fundamental defining principle of a capitalist economy is that what happens is determined by what will maximise the profits, income and wealth of the few who own most of the capital, by competing in the market place.
As we’ve seen, the few environmental movements that have succeeded in the long run are almost all built around certain ideas of the relationship between humans and certain spaces.
This is not a democracy. But it may be… soon… if we just acknowledge that it is not democracy. And start working toward making something that is.
Employing the economics of sharing more widely would be a good way to show that “ethical economics” is not necessarily an oxymoron. It might even allow people of different political perspectives to find common ground for solving real environmental and economic problems while reducing tax burdens as well.
This whole idea of the ‘land of the free,’ this idea of democracy and triumphalism, is false,” Farmer says. “So both on a symbolic level and a material level, it’s very hard to reckon with, because [making reparations] means undermining white supremacy.”