Economics 101 and Ecological Collapse
Annually, millions of students around the world are forced to study textbooks that indoctrinate them into thinking that there is no significant causal connection between our economy and the ecosphere.
Annually, millions of students around the world are forced to study textbooks that indoctrinate them into thinking that there is no significant causal connection between our economy and the ecosphere.
The viability of our civilisation is uncertain. While opening our eyes means we’ll confront darkness, keeping them shut means it’ll stay dark. Let’s dare to look and start building new worlds alongside the old.
More than a set of alternative farming practices, regenerative agriculture encourages an interdependent relationship between humans and the land, aiming to renew the health of ecosystems, the nutritional integrity of the food supply and the vitality of communities.
Since 2017, Positive Money Europe has been vocally criticizing the way in which the ECB’s corporate quantitative easing programme (CSPP) benefits mainly massive multinational corporations, and in particular those contributing most to climate change.
The pioneering Dutch “Energiesprong” model – Dutch for “energy leap” – involves a major, whole-house retrofit to achieve a near net-zero energy home, typically including the fitting of an external “wall envelope” for insulation, as well as rooftop solar panels.
Small wooden wind turbines offer additional benefits that are inherent to all decentralised power sources. The fact that they’re paid for by the same people that enjoy their benefits, increases their public acceptance.
The Democratic Party may be the loser in the candidate debates as the calls for a focused debate have only grown stronger since Perez rejected Inslee’s plea for a debate dedicated to the climate crisis.
From my point of view –which comes from systems dynamics and environmentalism rather than from feminism– one of the tools that can best help feminist economics articulate a coherent discourse is the pattern of collapse.
It was great to have 146 Transitioners, from 84 different groups, come along to the workshops. But what brought them here? What was their passion and when did they begin their Transition journey? All of this fed into the beginning of our conversations about connecting regionally.
Whether it’s pubs, shops, farms or football clubs, the model of community ownership continues to go from strength-to-strength.It’s a model that’s been around for hundreds of years, but has seen increased popularity since the Localism Act 2011 set out additional protection for Assets of Community Value (ACV)
In fact there’s a new wave of interest in creating ritual spaces and practices like these that are designed to meet the challenges of the 21st century. They’re not modelled on any particular faith but draw on an eclectic range of religious, magical and secular healing traditions.
A copious literature makes clear that smallholder agro-ecology in various countries of the former Third World can feed, for example, 12-15 people with one person’s year-round labour on plots of between one and two hectares.