Eat this Word: Mixing Faith and Food Justice
As farmer and Christian writer Wendell Berry made it clear in ‘The Pleasures of Eating’, most of us eat in great ignorance today. Faith and food have become, literally, like water and oil.
As farmer and Christian writer Wendell Berry made it clear in ‘The Pleasures of Eating’, most of us eat in great ignorance today. Faith and food have become, literally, like water and oil.
From my point of view –which comes from systems dynamics and environmentalism rather than from feminism– one of the tools that can best help feminist economics articulate a coherent discourse is the pattern of collapse.
As a story teller and pot-stirrer and social innovator I am now on the hunt for what will put the soil and water and regeneration story on everyone’s lips, to have teenagers to grandmothers march for healthy soil, to have policies that transform degraded land into garden landscapes.
We can rejoin the web of life. We do not have to be its destroyer. But our last best chance is now, and countless tasks lie ahead of us.
Hence, when the grief and rage threaten to consume me, I now orient myself around the question, “What are my obligations?” In other words, “From this moment on, knowing what is happening to the planet, to what do I devote my life?“
My name is Greta Thunberg. I am 16 years old. I come from Sweden. And I speak on behalf of future generations.
Perhaps it isn’t enough to celebrate Earth Day once a year. Maybe we need to be thinking every day about what we need to do, where we go from here, and how we to face our future.
I believe that hope has a crucial role in healing, and in driving our engagement in effecting the deep transformation we need.
Studies have shown that, once 3.5% of a population becomes sustainably committed to nonviolent mass movements for political change, they are invariably successful. That would translate into 11.5 million Americans on the street, or 26 million Europeans. We’re a long way from that, but is it really impossible?
We argue for the Creaturely based not just on time but more importantly on the greater creativity and efficiency of nature’s ecosystems, compared with the limited vision and mixed record of human cleverness.
The wild native garden lays its stamp on us through its regional appropriateness. It changes us to something other than what we were. We settle in, become of the earth.
When we introduce Agroecology we tend to throw out our little phrase that it’s ‘a science, a set of practices, and a citizen’s movement’. No, no, no, Agroecology is far more than this.