The Straight Story on Farming
As it was in the beginning… farmers need protection from those who have taken privileges, not protection by the military might of those privileged marauders. The least we could do is get the story straight.
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As it was in the beginning… farmers need protection from those who have taken privileges, not protection by the military might of those privileged marauders. The least we could do is get the story straight.
Ideas are effective when people see themselves in them and want to fight for them, rather than something that is purely intellectual. We need to think in terms of the questions and ideas that can galvanise the militant and collective action that this moment requires.
‘Let’s always ask ourselves: Can I do without? Can I do less? Can I make it easier? And by the way, why do I have to do that? And couldn’t I do with what already exists?’
Neoliberal capitalism expands, incorporates, and creates new non-transparent locations of power and decision-making, but also victims with distorted perceptions of self-interest and limited or no capacity for collective action.
I’d like to use this withdrawal as a foil to one of the many fronts in the climate war we’re waging (if you’ll forgive the militarized metaphor)—specifically geoengineering.
Recognition that there is no way out of this crisis without far-reaching, social upheaval animates the proposals put forward in The Red Deal: Indigenous Action to Save Our Earth.
The New Possible is an eclectic assortment of essays by activists, experts and other prominent figures from around the world. The thread that ties them together is a recognition that, for all the harm it has caused, the COVID-19 pandemic has opened up exciting new possibilities for societal change.
I have no comprehensive proposal for how we can get to “fewer and less,” nor does anyone else. The scale and scope of the challenge is unprecedented, and beyond the reach of conventional policy proposals. But we can enhance our chances of success by cultivating restless and relentless minds.
We still cheer for Costa Rica when we take on mighty Brazil in the Copa America, but that is the joy of life, that we can indulge in partisan loyalties while knowing that we share in this larger family, this place in my heart, this hope of my great grandchildren: this one united Earth.
Unless the elites of the world transform their understanding of security, things are going to look good for extreme movements in the 2030s and beyond, whether they stem from perverse religious identities, ethnicities, nationalisms or political ideologies.
What I will argue in this book is that although traditional science communication methods are valuable, the issues playing out in the twenty-first century are inviting new ways of thinking about and doing science communication and engagement.
In this spirit, this article aims to provide an overview of some of the key discussions and points of critique directed towards degrowth over the years, especially by people’s movements, and how they have impacted upon scholarship, activism and discourse.