The Black Death Killed Feudalism. What Does COVID-19 Mean for Capitalism?
Are we now at just such a moment in world history? Will the coronavirus permanently transform the relationship between the state and the market?
Are we now at just such a moment in world history? Will the coronavirus permanently transform the relationship between the state and the market?
They say a picture is worth a thousand words. The thousand words of the lead image have to do with how differently Democrats and Republicans in Congress view the relationship of the current coronavirus contagion and the other great existential threat to the nation — climate change.
As Britain went into lockdown, millions of people across the country lost their jobs and the ability to access nutritious food. With the government and other organisations struggling to meet the need, community food groups have stepped forward providing emergency resources and services where others could not.
The days ahead will be days of pushing, struggling, campaigning and fighting. The old order does not let go easily. But they must also be days of attention, care, beauty, imagination. These days may prove to have just been the calm before the storm. But oh, what a calm it was.
In this episode Asher, Rob, and Jason wonder if individualism (not to mention all those other “-isms”… capitalism, socialism, communism) is simply the product of a relatively short period of expansionism, and what of our values must be kept or discarded as we enter a new era of contraction and bureaucratic breakdown.
The coronavirus pandemic is, among other things, a tribute to human ingenuity and our relentless pursuit of globalization, an impulse thousands of years old. Previous civilizations, from the Romans to the Mongols, traded aggressively and invaded new ecosystems. It didn’t end particularly well.
A film produced by white people for other well-meaning white people, which does not include voices from the most vulnerable, who bear the major brunt of climate change and ecological collapse, entirely misses the mark around why ecological concerns are a matter of humiliating injustice for many people rather than merely a lifestyle choice.
As local authorities in Scotland point out, outdoor learning could be the best means of getting children back to school, as it permits physical distancing. It lends itself to re-engagement with the living world.
When it comes to energy, what was expected to take at least two decades in the IEA’s most optimistic scenario may now occur in just a few years. It turns out that the impact of Covid-19 is reshaping the world energy equation, along with so much else, in unexpected ways.
But personally I prefer an arrangement that allows for a high degree of resilience and a kind of Plan B insurance against unlikely but highly disruptive events. Our present institutional systems work remarkably well…until they don’t.
Last May, New Zealand Prime Minister Jacinda Ardern released a budget to improve the “wellbeing” of its citizens rather than focusing on productivity and GDP growth. And not so coincidentally, New Zealand has one of the best coronavirus outcomes of any democracy in the world.
So can a permaculture perspective add insight and a model of adaptive change in the context of the current crisis? I believe applying permaculture ethics and design principles to how we live can reduce our vulnerabilities to shocks from whatever quarter…