Insight and inspiration in turbulent times.
I realized that the commons had great potential as an alternative political vision that is not some unified movement or ideology, like in the past, but something that is locally distributed and grounded in things that people love and want to protect. So, the commons is about sharing those things that belong to all of us that we want to protect in our ability to manage them for our purposes.
The morning after Donald Trump pulled the US out of the Paris Climate Accords, this old climate warrior climbed out of bed feeling better about the chances of the sizzling, souring world than I have for months. Not just feeling better, feeling positively energized.
This is not a fable from a galaxy far, far away. It’s from a study by researchers at Lund University in Sweden. Jedek is spoken by a small community of people in the Malaysian highlands, and the language features described above are not uncommon among cultures not yet swept aside in the civilizational deluge. They are part of our human heritage.
“For three or four hours, you have an amazing operating system that runs on very little money, but just people who sincerely want to help each other. This is where I have heard many people say, ‘This is the kind of world I want to live in.'”
Why does tending a sourdough starter seem so annoying? Pondering this question, I realized it had little to do with the ritual itself—which only takes five minutes—and everything to do with that lingering, underlying sense that it was inconvenient and that there were “other (more important) things I should be doing.”
The gift from the stranger arrived thanks to a new online map, the Black-Indigenous Farmers Reparations Map, a project to promote “people-to-people” reparations.
Recently I’ve learned to see some good in the approximately 40 million acres of lawn that engulf the residential landscape in the US. Caveats remain, serious ones, which I’ll get to in a bit; but the truth is, your lawn, my lawn, that of the business down the street or the corporate campus in a nearby suburb, serves as a carbon sink of modestly robust proportions.
Good Life Permaculture (henceforth referred to as ‘Good Life’) was born in early 2013 after about four years of conception and design by Hannah and Anton. With a ‘good life’ as the mission, the initiative’s vision is to achieve ‘absolute sustainability’…
In projects across the UK, people are growing, preparing and sharing food together. In this time marked by unpalatable narratives of us and them and who deserves to be where, food can create a common ground on which to meet.
I would define permaculture in a general way as sustainable human settlements in a holistic approach, so that everyone can take it up. Here in Laikipia, for example, we’re talking about building peace, livelihoods, and about degraded landscapes, so we take that approach.
Despite my somewhat snarky title, which is based on my assessment that Half-Earth is missing a key strategic component, E. O. Wilson’s book is engaging and even inspiring. Wilson makes a compelling case that our planet is facing serious and accelerating species loss, that human beings are the primary cause of this phenomenon, and that, most importantly, we are capable of doing something about it.
As we at the Real Bread Campaign always say, not all loaves are created equal. We believe that there are ways to make bread better for us, better for our communities and better for the planet.
