Insight and inspiration in turbulent times.
What are the unhealthy stories that we tell now? The story of unlimited growth. The story that we are separate. Any number of stories about who we are and our place in the world, and what it means to be alive.
The diverse founders of the First Ecosocialist International explicitly adopted a pluricosmovisionary perspective which establishes the conuco, or small farm, as the base unit for an emergent, future society founded upon the recovery of historical memory, territorial organization by bio-region, the rights of Mother Earth, the decolonization of the mind, and the reconfiguration of indigenous nations.
I believe economic localization is the most strategic solution to addressing the woes of the disenfranchized. The localized path would involve a 180-degree turn-around in economic policy, so that business and finance become place-based and accountable to democratic processes.
It has become one of the fastest growing political campaigns in human history, surpassing similar battles against the tobacco industry and the fight against apartheid in South Africa. Its logic is simple: the only way to avoid climate change and dangerous levels of greenhouse gases in the atmosphere is for most fossil fuel reserves to stay in the ground.
To love the farming in a global economic context that writes its economic bottom line in diesel is not only a hard thing, but a conflicted thing. I can’t claim to have extracted myself from those dismal economics but my good fortune is that, on the ground and on the page, at least I’ve found some opportunities to try.
Progressives reference the ‘new economy’ in order to describe a system that is based on social and environmental justice. Yet type these words into any search engine and you’ll find that we don’t own it, neoliberals do.
With over a decade-and-a-half of American schooling under my belt, I feel that I can assert with absolute certainty that there are some fundamental flaws in how we have chosen to structure education.
Many traditional cultures prove that it is possible to sustain locally adapted, place-based communities for centuries and even millennia through prudent and ecologically and socially responsible resource management and sustainable ways to meet human needs within the limits and opportunities set by the natural conditions of their particular region.
The Santa Cruz River was once the lifeblood of Tucson, Arizona. Due to heavy development and groundwater overdraft, it hasn’t seen year-round flow in 70 years. The city plans to revive the storied desert river with recycled effluent.
The buildings of eco-communities shape many communities’ functions. As Jan Martin Bang argues, “we are what we live in. When we plan our buildings, we are also planning what kind of society we want to create…we make the buildings and the buildings make us.”
Under the updated SEC rules, which went into effect in 2009, drillers can count oil and gas from wells that won’t be drilled or fracked for up to five years as part of their proved reserves. Those as-yet-untapped wells can be put on a company’s books as a subset of their “proved” reserves, listed under the label “proved undeveloped” reserves.
It had been 10 long years of fighting, but even a decade wouldn’t age or persuade the women to put down their stones, or to keep Amelia’s tongue in her mouth, to silence her words in a language that wasn’t her own.
