By Joel Stronberg, Civil Notion
In the case of integrative climate-related policies that seek to redress injustices, as well as to address Earth's warming, it is essential to have a clear understanding of the terms environmental, energy, and climate justice. Although sharing some core characteristics, e.g., limiting access to the policymaking process, the terms are not interchangeable.
By Miguel Pinheiro, Resilience.org
The awareness of life is based on language, a huge puzzle of meanings that are entangled, and that form a lens through which we perceive the past, the present, the future and the invisible. Here, at the heart of the Amazon Rainforest, along the Xingu River and its main tributary, the Iriri, traces of a missing population are found.
By Erik Assadourian, Gaianism
Also, if we cannot expand our perspective to transcend White supremacy, how are we going to transcend “human supremacy,” that is, the delusional belief that we are outside of nature, that we don’t have to obey the same laws as every other species on the planet?
By Grace Iara Souza, London School of Economics and Social Policy
The wilful jeopardising of indigenous peoples’ lives is particularly grave when you consider that the death of each elder represents the “burning of a library“.
By Vicki Robin, Rev. Lennox Yearwood, Jr., Resilience.org
President & Founder of Hip Hop Caucus, Rev. Lennox Yearwood Jr., brings his perspectives on racial justice, youth empowerment, climate change, and faith to the big question of “What could possibly go right?”
By Vicki Robin, Carolyn Raffensperger, Resilience.org
For today’s “What Could Possibly Go Right?” Carolyn Raffensperger brings her perspective as an environmental lawyer and Executive Director of the Science and Environmental Health Network.
By David Coursen, Resilience.org
As our nation searches its soul for a response to racial injustice in policing, it must also reckon with profound environmental injustice. New research shows that a handful of egregiously polluting facilities account for the vast majority of toxic releases and that a disproportionate share of these facilities are located near black and brown neighborhoods.
By Samantha Harvey, Resilience.org
Recognizing that caring for the environment and dismantling racism are not silver linings but interconnected, interdependent goals in their own right is the first, beautiful step.
By 45 Brazilian tribes, Resilience.org
We, representatives of 45 indigenous peoples in Brazil, more than 600 participants, were summoned by chief Raoni to meet between January 14 and 18, 2020 in the village Piaraçu (Terra Indígena Capoto Jarina), with the objective of bringing together our forces and denounce that a political project of the Brazilian government of genocide, ethnocide and ecocide is underway.
By Leah Penniman, Oxford Real Farming Conference
Some of our most cherished sustainable farming practices - from organic agriculture to the farm cooperative - have roots in African wisdom. Yet, Black farmers experience discrimination and marginalisation worldwide. Author, activist, farmer and founder of Soul Fire Farm in New York, Leah Penniman is committed to ending racism and injustice in our food system.
By Vanessa Cavanagh, Jessica Weir, Bhiame Williamson, YES! magazine
The agency in charge of leading the recovery in bushfire-affected areas must begin respectfully and appropriately. And they must be equipped with the basic knowledge of our peoples’ different circumstances. It’s important to note this isn’t “special treatment.” Instead, it recognizes that policy and practice must be fit-for-purpose and, at the very least, not do further harm.
By Leah Penniman, Resilience.org
Finally, reparations demands that we release the frontier mentality that plagues progressive spaces. The frontier mentality is the erroneous idea that the way to solve existing problems is to create or grow an initiative led by white people, rather than support existing projects led by front-line communities.