By Sharon Kelly, DeSmog Blog
On March 25, a federal judge tossed out federal permits for the Dakota Access pipeline (DAPL), built to carry over half a million barrels of Bakken crude oil a day from North Dakota, and ordered the U.S. Army Corps of Engineers to conduct a full environmental review of the pipeline project.
By John McLeod, Amy Christian, Esperanza Project
This specific Calenda was dedicated to the protection of the guardians of native corn, to defenders of ecological diversity, and to those protecting indigenous lands. The Calenda, a Native Corn Colloquium, and an indigenous corn performance by the All Species Project and the Mermejita Circus of Mazunte, Oaxaca, was a collaborative effort of seed and climate activists in February of 2020.
By Amazon Frontlines staff, Amazon Frontlines
We will continue dreaming to protect our forest. We are the earth, the water, the air. We are the forest itself. And for her, we will continue to fight and unite until the end, with lots of love, and lots of rebellion.
By Talli Nauman, Esperanza Project
The Creature from the Black Lagoon loomed over the offices of the Interior Department last week as non-profit consumer advocate Public Citizen joined the chorus of voices condemning the proposed rollback of the bedrock National Environmental Policy Act, or NEPA.
By Paige Raibmon, The Tyee
The “rule of law” to which Garneau refers is not a singular, universal given. He is not talking about “the” rule of law, but about the settler-colonial rule of law, the legal and constitutional order that undergirds the Canadian state. A legal order that is a newcomer on the scene.
By Shiri Pasternak, The Conversation
An unsigned agreement between a Wet’suwet’en First Nation and Coastal GasLink along with financial documents, obtained by Yellowhead Institute, an Indigenous-led research centre, provide reinforcement to Yellowhead’s assessment of the ways these private contracts can dramatically undermine First Nation rights and jurisdiction.
By Geoff Garver, Uneven Earth
So, what about this Green New Deal (GND)? Is it merely the old wine of capitalist growth-driven development in a new bottle, or is it a recipe for socio-political and socio-ecological transformation that will right past wrongs and reshuffle political power in favor of historically disempowered people? Any Green New Deal (GND) framed as a “just transition” has to address problems of remote ownership and empower place-based governance.
By Andrew Nikiforuk, The Tyee
So there is one rule of law in Canada for insolvent resource extractors, and another law for First Nations, rural municipalities and landowners. Fortunately, the Wet’suwet’en respect laws that are thousands of years old. They plan on upholding them. So should we.
By Amanda Follett Osgood, The Tyee
“Jail me for being a loving grandma who cares about her yintah,” says Brenda Michell. Yintah is the Wet’suwet’en word for land. Michell issues her challenge from the Unist’ot’en Healing Centre, where she is a teacher. The centre is last in a string of outposts on Wet’suwet’en land the RCMP are expected to clear, today or in coming days.
By 45 Brazilian tribes, Resilience.org
We, representatives of 45 indigenous peoples in Brazil, more than 600 participants, were summoned by chief Raoni to meet between January 14 and 18, 2020 in the village Piaraçu (Terra Indígena Capoto Jarina), with the objective of bringing together our forces and denounce that a political project of the Brazilian government of genocide, ethnocide and ecocide is underway.
By Alberto Ruz Buenfil, Chiara Lionello, Antonio Giachetti, Esperanza Project
Every time a group of people starts to make others understand that there’s a need to take action for a given problem, they can start to undertake initiatives to adopt this law, as we are doing. The abolition of slavery in America and of apartheid in Africa started with small groups which engaged themselves in the recognition of specific rights.
By Elise Klein, Open Democracy
A lot of Australia’s welfare programmes primarily target First Nations people. Australia is a settler colonial society. Sovereignty was never ceded and has never been given back. This is an ongoing struggle, and welfare is now being used as a weapon in neo-assimilationist attempts by the settler state.