How this Shinnecock Nation preschool is creating a more diverse energy future
Even if it just starts with a preschool, the energy choice that Shinnecock Nation now has allows them to define a more diverse energy future.
Even if it just starts with a preschool, the energy choice that Shinnecock Nation now has allows them to define a more diverse energy future.
These practices of relational and cultural connections, while missed, may also be the very reasons MIGIZI can play a unique role in mitigating some of the negative impacts of the coronavirus in the community.
We need more information about where organizations are having success in helping with the central goal – preserving cultures so that they can evolve in the way they wish, so that families will not lose their young to the cities, and watch the incursions of exploitation fill the gaps.
Julian Brave NoiseCat is Vice President of Policy & Strategy for Data for Progress and Narrative Change Director for the Natural History Museum. Julian provides his insight on What Could Possibly Go Right?
Keeping the patrol, the camp, the meals, the sobriety, and the testing in the hands of Native community members is “innovative and grassrootsy,” but at the same time it’s all part of the promise forebearers made to keep the peace when they signed the treaties, Angel notes.
I think we need to talk openly and calmly about the possibility of societal or civilizational collapse arising from humanity’s present predicaments.
The present mass voluntary isolation of Indigenous communities due to COVID-19 should lead those working with Indigenous communities to reevaluate and reprioritize. Reliable access to clean and renewable energy will be fundamental to the future quality of life for off-grid Indigenous people, and to the future of the ecosystems that they protect and we all depend upon.
We will continue dreaming to protect our forest. We are the earth, the water, the air. We are the forest itself. And for her, we will continue to fight and unite until the end, with lots of love, and lots of rebellion.
We, representatives of 45 indigenous peoples in Brazil, more than 600 participants, were summoned by chief Raoni to meet between January 14 and 18, 2020 in the village Piaraçu (Terra Indígena Capoto Jarina), with the objective of bringing together our forces and denounce that a political project of the Brazilian government of genocide, ethnocide and ecocide is underway.
Tensions have been high in the area since a Dec. 31 B.C. Supreme Court decision that granted Coastal GasLink an injunction barring land defenders from blocking access to the pipeline work sites.
The fires in the rainforest have finally been extinguished by the arrival of the rainy season, but threats and violence continue unabated against forest defenders. They need international support if the Amazon is to be at the centre of climate action rather than just another distant frontline in the war against nature.
“[Native American Heritage Month] allows for us to remind [non-Natives] that we are still here, living here, despite their attempts to make us like them,” says Redner, the Phoenix Indian Center CEO. “We will continue to survive, but it’s our time to thrive now; it’s time for the seventh generation to use our knowledge.”