A Mennonite book on the coming crisis: “We are fighting to dismantle structures designed to remove Indigenous Peoples from their land so that our economic system can continue to extract and consume resources at an ever-increasing pace. This growth-based system, designed to generate wealth and profits for individuals, is threatening the survival of all life on this planet. Climate change, I have realized, is only one symptom of the real threat, which is ecological overshoot. “
Michael Dowd’s spirit left his body, in the wee hours of Saturday, October 7, pulling out the roots of him from thousands, tens of thousands, of people – me included.
This week, religious scholar Mary Evelyn Tucker unpacks the entanglement of religion and ecology from an academic perspective.
The challenge is to unleash these spirits of enquiry and autonomy from the realm of blank collective control which, nowadays, is bound up in state-backed corporatism and narratives of human progress.
We’re all responsible for our choices, of course, and I’m not excusing bad behavior or mean-spirited politics. But I do not blame Kansans for our predicament so much as I blame the power structure that takes care of itself without caring about the ecological and economic catastrophe out our way.
What is the proper label for a community of people who share a way of looking at life, a way of understanding who we are, a worldview that encompasses so much? The word “religion” seems like the most appropriate descriptor.
With such an understanding of the continuity of all life we can develop a more robust cosmological ethics highlighting responsibility and reciprocity for our magnificent Earth community.
The United States was founded on ideas that reflected Enlightenment thinking, including the importance of science and the separation of church and state.
In this episode of “Podcast from the Prairie,” Wes Jackson and Robert Jensen discuss the role of religion, both in Jackson’s life and in our human future.
I mulled over the question for a while and I came to the conclusion that, yes, Erik Assadourian and the others are on to something: it may be time for religion to return in some form. And if religion returns, it may well be in the form of some kind of cult of the Goddess Gaia. But let me try to explain.
In a sign that this movement is starting to gather steam, Parish, Kashem, and other members of a diverse array of religious communities gathered earlier this year at what is believed to be the first event focused on connecting farmers with land, in service to their communities.
A recent conversation with a fundamentalist Christian has left me wondering why it seems we fail to recognize the dangers of extremism? Christians who deny the reality of climate change, who believe that humans have a God-given right to exploit the earth no matter the consequences pose a danger to society. I think it’s time we talk about that.