Insight and inspiration in turbulent times.
The small farm that grows and provides quality products needs more than simply market access. It also needs a base of buyers who truly value its existence. Who see the small farmer as more than just a commodity choice or an archetype (Let’s buy from the hip chick, support the old man in overalls, go multicultural this week). Who instead see the small farmer as an essential part of the community.
We often talk about how important it is to see the ‘whole system’ – to understand more fully the relationships and interdependencies in the world. Our own work – across food, farming and countryside, public health and wellbeing, economics and rural development – seeks to illuminate the links.
Are there rural Americans who will embrace neighbors who do not look like them, go beyond tribalism and fear, and welcome diverse allies in the struggle for common goals? Will rural whites come to see that their future is tied to racial, environmental, and economic justice for all? I believe the answers to these questions will determine whether our national drive to form a “more perfect union” can survive. Everything America stands for is riding on this.
Farmers are interested in how they can be a part of this carbon economy, Michael says. “But it’s a risky thing to experiment with given all the other pressures they have to deal with. So we need to flesh out in greater detail how carbon sequestration would work, and what would be the incentives to do so. We’re getting closer.”
As a scientist at Iowa’s land-grant university, I believe our state is at the forefront of redefining what agriculture could be in the U.S., and addressing environmental and economic challenges associated with the extensive monocultures that dominate our current system. I think these conversations should be at the forefront nationally. After all, everyone needs to eat, so all Americans have a stake in the future of farming.
While we have always understood the importance of community, cultivating social resilience has become an expanding topic of study for social and agroecological researchers worldwide and a new area of emphasis for us. Social resilience applies to individuals and groups such as families, businesses, communities, and even countries. In times of stability, having social resilience might mean thriving and being more productive.
It is foolish to lose the knowledge of animal husbandry and butchering skills. It is only a matter of time when we (in consumer cultures) will need and rely directly on them again. In the meantime, if we choose to eat meat and animal products, we should support those who are caring for their animals humanely and sustainably, who are reintegrating these farming skills and services into our local economies, and who are helping to build or sustain a resilient local food system.
But much of the book is philosophical and applicable almost anywhere, as when they question the war against invasive species, or detail the value of leaving some areas wild, even if the neighbors think it’s unkempt. This allows the native ecology to flourish and work harmoniously, controlling pests, pollinating crops, and preventing erosion. Thus, I recommend this book to anyone looking for ideas on how best to steward their land in the most responsible ways.
If we want to reduce our environmental and social impacts, we need to know the distances, methods and alternatives to our food choices. By using local businesses, it is easier to begin choosing food that doesn’t rely on polluting shipping methods, poor working conditions and unfair pay in the different parts of the supply chain.
Cowpea production has declined in the U.S. in recent decades. But with drought caused by climate change and depleted aquifers leaving farmlands in regions of India, the U.S., Africa and elsewhere high and dry, Close thinks the time is right to bring cowpeas back in vogue — and he’s doing his part.
Arable farming systems across South Africa are going through a change. Forced by a variable climate and financial pressure, regenerative farming models are increasingly being implemented on cropping, dairy and beef operations as a result. Ethical motivations and issues of family succession are also reasons for adopting the principles of Regenerative Agriculture (RA).
The disappearance of land from ruling economic theory may account for why the collapse of smaller heartland communities is greeted with a shrug by writers for the New York Times and the Washington Post. It also helps to explain its absence from the Green New Deal, for all its social-democratic, capitalist-critical leanings.
