Insight and inspiration in turbulent times.
David Graeber For instance, almost everyone nowadays insists that participatory democracy, or social equality, can work in a small community or activist group, but cannot possibly ‘scale up’ to anything like a city, a region, or a nation-state. But the evidence before our eyes, if we choose to look at it, suggests the opposite.
In this episode, energy expert Eric Gimon answers questions submitted by Energy Transition Show subscribers on a wide range of topics, including the non-climate effects of climate change; whether we even need to keep investing in climate research; what the reliable indicators of the global energy transition might be…
Can food and food sovereignty be the catalyst for a Commons Transition? For over 30 years, FIAN International has been advocating for the right to food sovereignty. Their work unites bottom-up grassroots movements and local administrations, with a special focus on inclusivity and enfranchising those who are most often left out.
Nestled in Galicia’s fertile hills, the commons community of Froxán is engaged in a struggle to protect its territory and history from Spanish miner Sacyr’s plans to re-open the San Finx tungsten mine. The defining feature of Froxán’s resistance has been the community’s decision to counter the advances of mining by working positively for land, culture and the commons with new vigour.
Some people wonder if youthful food movements spreading through cities across the Global North are half-full, half-empty — or maybe even half-baked. The timing for such questioning is perfect. Once a new trend gets over its first flush, people start to judge it as a movement that will be around for a while. That’s when tough questions crop up.
So solidarity economy is a relatively recent term. It is a number of things. It is a global movement to build an economy that works for people and planet and it is an alternative to capitalism. It is also a set or practices that align with solidarity economy principles.
Isn’t there a contradiction between subsidising fossil fuels and meeting Paris climate targets? And, if the subsidies are removed, won’t many people suffer without cheap energy? Though recent analysis shows that the worldwide removal would not magically solve climate change, there are many reasons for reform beyond reducing emissions.
Americans do love their denim, so much so that the average consumer buys four pairs of jeans a year. In China’s Xintang province, a hub for denim, 300 million pairs are made annually. Just as staggering is the brew of toxic chemicals and hundreds of gallons of water it takes to dye and finish one pair of jeans.
Mike Riddell, Director of Hometown Plus, the social business behind the York Place project has helped create a space that acts as both retail and community hub. While not explicitly a ‘permaculture project’ it embodies much of what we would laud as sound permacultural design, embodying both the ethics and principles we endeavour to include in our work.
This is the discovery I make: we are all living liminal lives. Denying this is part of the madness. The only real thing is the liminality of life, the moments when we can inhabit fluidity, accept the threshold. We are just passing through, why should we expect anything other than being between places and times and states of being.
How does our relationship with digital technologies alter our relationship with the future, with the present, and with our imaginations? It’s a question we’ve reflected on in various podcasts and interviews in this series. One of the books that most influenced me on this was Douglas Rushkoff’s ‘Present Shock’.
Let’s face it, most of us don’t love the environment most of the time. More often than not, the environment is too cold, too hot, too buggy, too dry or too wet, and we try to keep it safely on the far side of a window or a TV screen. Bicycle travel has a way of breaking us out of that narrow band of comfort.
