911, What’s Your Climate Emergency?
By declaring a national emergency concerning the southern border of the US, Trump may have unwittingly given the next Democratic president an additional weapon with which to combat climate change.
By declaring a national emergency concerning the southern border of the US, Trump may have unwittingly given the next Democratic president an additional weapon with which to combat climate change.
Unless you live under a rock, you know that most reputable geophysical scientists around the world, especially climatologists and those who study the near-Earth atmosphere, will tell you they are very worried about carbon.
Knowing that our lives are brief—and worse—not knowing where the end of the waterfall is (is it a short drop or a long one?) means it is up to us to live every moment of our lives well. Not “live it up” but live meaningfully, purposefully, and conscious that life could end at any moment.
In this article, Carbon Brief examines how the emissions scenario underlying RCP8.5 was developed and how it has subsequently been used in the academic literature and media.
So today, various relocalization movements need to develop a cultural analog of TCP/IP to help local actors interconnect and inhabit a common space.
If we look at the whole board, we can see numerous opportunities to work together — across economic sectors, geographic locations, and local-to-national scales — to reduce emissions, create carbon sinks, restore healthy ecosystems, create jobs and local economic benefits, improve human wellbeing, and stop global warming.
There is a fundamental truth that these prophets of cutting-edge technology are not considering: fossil fuels are running out. It was inevitable that they would. Nothing that could only be created under unique conditions over millions of years can be expected to renew itself during the brief span of the Industrial Revolution.
We are fortunate to have Michael Wara as our guest in this episode—a bona fide expert on the subject who is a member of the state-appointed wildfire commission in California—to help us think through this complex web of issues and understand how to start plotting a new path into the future.
As sumak causay was brought to the awareness of the non-indigenous by Andean social movements a few years ago, now in Chiapas a generation of Indigenous scholars is bringing to light – theorizing, they would say – the local understanding of buen vivir: a concept articulated in Tseltal and Tsotsil as el lek’il kuxlejal.
“If people are serious about producing good, sustainable and healthy food with high animal welfare and environmental standards, whilst looking after rural communities, county farms have an important role to play.”
We live in dystopian times. The crisis of global capitalism is revealing itself in the most uncompromising fashion. Quantitative easing – the one ‘solution’ to the last crisis – has only re-inflated the global financial bubble, and created the prospect for the next impending crisis to be greater than witnessed heretofore.
In general, the power of the elite cannot be confronted by timidly asking or jumping to compromises. It can only be confronted by hampering the source of their power in the first place: the ability to make a profit.