Insight and inspiration in turbulent times.
As the climate crisis rises in public awareness, people have trouble understanding what to do – especially when the “climate doctors” fight among themselves about treatment. Using the disease model we can sort the interventions in 3 categories: curing, healing or denial/ letting the disease run its course.
And that’s the amazing thing about climate change. Because whilst it’s the greatest injustice in that those least responsible are the ones most impacted. Solutions to climate change that are fair are also the exact solutions needed to tackle economic inequality.
Located in the Bocas del Toro region of Panama, the Naso have held steadfast to their goal. Like the nearby Ngäbe-Buglé kingdom, they want to create a comarca indígena or demarcated territory that would cover 160,000 hectares of their ancestral homeland. Unfortunately, they have encountered some resistance; because their vision of a secured territory conflicts with the government’s interests in the land the Naso call home.
With a few exceptions — speaking truth to leaders in power and helping loved ones recognize the magnitude of the threat — we need to shift our way of approaching climate communication from changing minds to giving people already on board concrete tasks on which to take action.
Students need to make a real connection between natural resources, the infrastructure we live in, the things we buy, the tools we use, and the energy it all demands. For that, we need to connect education to the Earth System for students to understand why it is so essential to change the way we live in a time of climate crisis.
The Share Shed is a library of things in the town of Totnes in the southwest of the UK (also home to the Transition Town network). People can donate useful items to the library – like ladders, drills, carpet cleaners, camping, cooking and gardening equipment, and sewing machines – and others can borrow them for an affordable fee.
In fact, Strong Towns is one of those rare books (Wendell Berry’s classic The Unsettling of America: Culture & Agriculture is another) whose argument itself exemplifies what it advocates for: it builds towards a challenge to the whole way we conceive of its chosen focus by beginning with the most local and particular relevant matters possible.
This post from almost exactly 10 years ago is like a “report from the front” of my own thinking related to the question: How can Americans fall in love with limits the way we’ve fallen in love with freedom?” Our romance with freedom as entitlement, expansion, breaking (up, in, out), and, when you come right down to it, selfishness writ so large it’s sociopathy, is literally killing the web of life and the cohesion of societies.
With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future. With the support of a community we trust and a clear view of our potential, we can experience the growing crisis as an opportunity to make the needed changes rather than sink into despair or live in fear of the future.
Welcome to this “rough guide” blog series on the climate emergency and climate emergency campaigning. This series looks at some of the questions frequently asked about the topic: what does the science say, what is an emergency, does the climate crisis fit the bill, what can councils do, how can we talk about it, what needs to be done, what about business, can the political system deal with an issue this big? And many more.
The nature of the current crisis demands extreme action, not a watered down politically acceptable compromise. It may seem impossible at present, but as the situation unfolds there will be opportunities to make fundamental changes to how we think, to how we live and govern ourselves.
We live in a culture that is embedded in unquestioned beliefs passing as truth. These beliefs are the source of our current crisis. We attempt to solve the problems of degradation of our environment and climate disruption, but we do not look at these core beliefs.
