When Transition means Transition, and when it doesn’t
This piece represents a return to my roots, to the origins of the word that has defined my life and work for the last 15 years, ‘Transition’.
This piece represents a return to my roots, to the origins of the word that has defined my life and work for the last 15 years, ‘Transition’.
As the Joseph Campbell quote at the top of this article suggests, we will have to start the collective process by appreciating that no one is going to ‘fix’ the predicament of collapse for us, and that it cannot be fixed, only adapted to.
Understand having “anything and everything-all of the time” is no longer an option in a world on fire. Halve your cake so that maybe together we can continue eating it.
This week, religious scholar Mary Evelyn Tucker unpacks the entanglement of religion and ecology from an academic perspective.
In her latest book Fuzz: When Nature Breaks the Law, Mary Roach approaches the topic of human-wildlife conflict with entertaining stories, scientific insight, and a healthy dose of wit and humor.
Richard Heinberg explores the development of social power – simply defined as the ability to get other people to do something.
In the peril-filled decade ahead, local, collective struggles by people of all ages—as exemplified by Extinction Rebellion, PODER, and Start:Empowerment—will be essential to advancing multiracial, pluralistic democracy and climate justice nationwide.
What externalizing of costs does is it manufactures ill-health in ecosystems, societies, cultures — the world. And modern governments are not only not standing up against this destructive extraction, but are deliberately fanning its flames, supporting and encouraging it.
Phoebe Barnard is an environmental and societal futures analyst, sustainability strategist, global change ecologist, biodiversity conservation biologist, climate risk and resilience specialist, policy wonk, and film co-producer. She addresses the question of “What Could Possibly Go Right?”
When we begin to prioritize the needs of the most vulnerable among us is when we will see the most healing—the type of mitigation we need for our changing climate.
Already it is starting to make economic as well as social sense to produce more food and other essentials locally, and exchange them outside existing industrial consumption systems. In other words, to live bioregionally now!
The plights of these two species shed invaluable light on the real-life situation we humans now face as a result of our shortsighted impacts on Earth’s ecology—but do so without hitting us over the proverbial head the way scenarios in a lesser novel might.