Tribes Revive Traditional Hemp Economies
With 10,000 uses, hemp is one of the most versatile plants to grow—and in many ways can be a catalyst for change for Native peoples.
With 10,000 uses, hemp is one of the most versatile plants to grow—and in many ways can be a catalyst for change for Native peoples.
In my talk, I encouraged the participants to think inside the box of Norrbotten for food production. What can actually be produced in a good way on their lands?
Hundreds of thousands of farmers have been rallying against three new laws that have thrown open the agriculture sector to private players.
Continuing my theme concerning peasant farming in this blog cycle about my book A Small Farm Future, the general focus of this post is how and why revived neo-peasantries might help meet present global challenges.
In this penultimate episode of the first season of “Podcast from the Prairie,” Wes Jackson and Robert Jensen discuss Jackson’s new book, Hogs Are Up: Stories of the Land, with Digressions.
On a European and global level, it can be observed that not only corporations but also decision-makers repeatedly resort to terms such as “regenerative” or “agroecological” if they want to avoid verifiable changes to the system and therefore want to avoid the explicit naming of organic farming, because it is clearly defined and leaves no room for interpretation.
What organic farming and agroecology have in common is that they reject synthetic fertilizers and pesticides, use organic fertilizers and stabilize their farming systems through diversity.
In this three part series we present an analysis by Dr. Andrea Beste on the similarities, differences and synergies between the organic, agroecological and regenerative farming movements. Part one here outlines the history and current status of the organic movement.
Hawai‘i is “showing the rest of the country how circular and regenerative and local food systems can support the economy, strengthen cultural heritage, and improve the overall health of the community,”
Time to talk about peasants, who I claim in Chapter 3 of my book A Small Farm Future will soon be returning to tend (or create) a small farm near you. Or may in fact include you or your descendants.
If a local food movement is about consumer empowerment, isolating from the complexity of global forces of injustice, increasing buying choices, or unchecked nostalgia and romanticization, then it is just another space where whiteness is prioritized and reproduced, and it cannot, in good faith, be conflated with ethicality or justice.
The orchard has created bonds where there were none before. Our volunteer network, our relationship with the university, the friendships of people who first met under the mulberry tree — these connections may be vital for our future.