Insight and inspiration in turbulent times.
Happy City’s aim is to “reclaim happiness from commercial triviality and make it a guiding, radical principle for society.” The organization invites individuals to explore what truly brings lasting happiness and gives communities the tools to measure and be attentive to what really matters.
A (social) permacultural view of the world begins with Zone 00 (the Self), ends with Zone 5 (the wild and natural world), and encompasses everything in between. What excites me most about this approach is that with incredibly simple tools it makes ideas accessible. Ideas which we can find difficult to grasp, in a society that teaches us to focus on individual ‘nodes’ (people, plants, animals, things), rather than the relationships between them.
“Our people survived genocide in part because of [traditional] foods and medicines,” Beck says. “And because our elders are passing away and global warming is changing how our environment functions, now is a significant time to capture elders’ knowledge and our own community’s history.”
In a fast-changing world, it is no longer possible to automatically assume that what one is used to will endure. People want stability and predictability, but, as they say, good luck with that. We are witnessing out-of-control evolution of a rapid, uncertain sort.
A federal judge has ruled that the Trump administration’s approval of the controversial Dakota Access Pipeline violated federal law in certain critical respects and has ordered the Army Corps of Engineers to reconsider parts of its environmental analysis. The decision marks the first legal victory of the Trump presidency for the Standing Rock Sioux, which have been fighting the pipeline for nearly a year.
So how might the commons help instigate a new political discussion? The Commons Network report makes clear that the challenge is not about policy tweaks. A new worldview is needed. A holistic systems perspective is needed.
But ours is a world of vibrancy. Ours is a condition of hope and a moment of opportunity. The crisis is here and it is truly apocalyptic. But we do not have to accept that it will inevitably worsen until it swallows us all. We can forge a way out. We have to.
Climate cooling activities increase water storage to support green plant growth, and draw carbon from the atmosphere through photosynthesis to form deep, rich soils under forests, marshes, and grasslands. The result is known as Drawdown, carbon banking, or when coupled with agriculture, carbon farming.
While it may sound old-fashioned, home milling could have the potential to redefine one of the world’s oldest processed foods—bread.
What does this downgrading of likely carbon emissions mean for climate change modelers, climate activists, policy makers, and concerned citizens? According to Ritchie, the implication is clearly not as simple as “don’t worry, fossil fuel depletion will solve climate change for us.”
The issue is not only to allow people to remove fossil fuels from camp cooking. The idea is that cooking on a small stick fire requires a far closer relationship to the land – and thus can be transformational for people’s lifestyle generally. Their emphasis on the self-build/DIY element of the stick-fire grate is part of that greater aim, allowing people to “gain the confidence to ‘make’ rather than ‘buy’ the things you need”.
In the current employment system, work organizations are rarely adjusted to human needs, such as self-fulfillment and meaning. In the article on Bullshit Jobs, David Graeber (2013) observes that the more a job is useful for society and able to provide a sense of meaning, the less it is rewarded in monetary terms.
