Insight and inspiration in turbulent times.
Over the past year, the Island Press Urban Resilience Project, has collaborated with a diverse group of activists, academics and practitioners to sound the alarm about threats and—importantly—to lift up stories of sustainable, equitable solutions.
In the present paper, we intend to show that when it comes to the topic of sustainability, a considerable amount of strong and motivating bottom-up civil society initiatives exist, working for positive social and environmental outcomes.
I asked the Caliph what the Ahmadiyya Muslim Community can do about the moral issue of climate change. He said one of their auxiliary organisations is working on providing renewable energy to poor remote villages in Africa and Asia, as well as clean water projects. This group is apparently called IAAAE and I am going to ask them for an interview to learn more about their work.
Water activist Steve Tamar expected just a dozen students to show up to his citizen-science training at Maricao High School in western Puerto Rico this past October. Instead, the sweltering hot auditorium was packed with teenagers looking to help test the island’s water.
In 2016, a coalition of media, tech, and community organizations launched the Equitable Internet Initiative, a project that will result in the construction of wireless broadband internet networks across three underserved Detroit neighborhoods. Leading the initiative is the Detroit Community Technology Project, a digital justice project sponsored by Allied Media Projects.
The following day, in Louvain-le-Neuve, Olivier de Schutter gave a presentation in which he used the term ‘Partner State’, his vision of the state getting alongside bottom-up community action, allowing the ideas and inspiration to rise up from below, and seeing their role as being to remove obstacles and to help things to flourish. My strong sense from everyone I spoke to in Liege was that that looks like the very model that is unfolding in Liege.
I have been running POST PRESENT FUTURE for almost a decade. It’s a simple project where I invite people to write a letter to their future – anything they want as long as it’s to themselves – which they receive in the post five years later. It’s like an alternative post service – just with a five-year delay.
This is the complete farmer’s alphabet published over 2013 and reposted in 2018 today as a piece complete in itself for your enjoyment.
There are other clear commonalities between pilgrimage and farming, grounded in the idea that the land itself is holy and that our interaction with, and care of the land, is of great significance. Farmers understand the value of the natural capital found within the fields – its soil, sources of water and other resources are crucial to the health of the land and the endeavour of farming.
The “oil curse” refers to a long-studied phenomenon in which states that adopt petroleum as a significant foundation of their economy tend toward dictatorship. Of the top ten oil producing countries in the world, nine are oligarchies.
But in the shadow of the looming refinery, and within the spaces between boarded up storefronts and abandoned lots, something is stirring in Richmond. Residents, organizers, and activists have come together to create an incubation hub for community revitalization and resilience.
Progressives need to breathe deeply and make our peace with the reality. Division expresses an economic arrangement, and it’s not something we can fix through urging more civil discourse. Even though we’ll want to use our conflict resolution skills in order to cope, we can also expect more drama at the extreme ends of our polarizations, and more ugliness and violence.
