We Like Life: Talking Climate from the Light Side

Perhaps from living in a non-disaster-affected context for a while; perhaps from taking systematic action to reduce my emissions, so an action-oriented perspective has come out naturally; or perhaps, simply from talking more about it, and connecting back into local loves. Good conversation needs laughter too.

Why Food Gets an F for 2017

I still believe in solutionary approaches, but I now have to concede that food is one tough issue to move in the right direction. There are more forceful barriers than I first imagined, and more tricky tripwires.There’s many a slip twixt the cup and the lip, my mother warned me whenever my enthusiasm was too boyish.

Do Seven Cheap Things Explain the History of Capitalism?

Sadly, A History of the World in Seven Cheap Things replaces concrete analysis with an artificial schema that reduces the complex organic relationship between society and the rest of nature to “cheap things.” It misrepresents or ignores ecological science. The programme it promotes is so vague that it can scarcely be called liberal.

Martin Ravillion is Wrong about Human Flourishing: It Doesn’t Require GDP Growth

Ravallion questions a central tenet of de-growth theory, namely, that the ecology-busting levels of income and consumption characteristic of rich nations are not necessary in order to maintain their strong social outcomes.  We can say this because there are a number of countries that are able to achieve equally strong social outcomes with vastly less income and consumption.  

Individual vs Collective: Are you Responsible for Fixing Climate Change?

What I’m trying to say is, wealth and power are incredibly tightly concentrated and to look at a grossly unequal system and say every person has equal responsibility to fix the mess we’re in just doesn’t make any sense. We all have some power and some responsibility, but some have much more than others.

The Unbearable Cheapness of Capitalism

Patel and Moore present a provocative and highly readable guide to the early centuries of capitalism, showing how its then radically new way of relating to Nature remains at the root of world political economy today. As for a guide to the future, however, the authors do little beyond posing a few big questions.

Complicating the Commons

Politically and intellectually, it seems like the idea of the commons is gaining traction – probably because the state and the market, its major rivals, have acquired something of an image problem in recent times. Politically, ‘the state’ has become associated with the unresponsive, centrally planned economies of communist regimes, and ‘the market’ with the flagrant inequalities and value-scouring short-termism of contemporary capitalism and/or neoliberalism.

Hay-Boxes and Tea Cozies

Instead of boiling water by lighting a fire and putting a kettle on the stove, for example, we might blow up the oldest mountains in the world to mine the remains of forests older than dinosaurs, set those old forests on fire to boil water, and then use the steam to turn turbines to send electricity through miles of cable to an outlet on your wall to power a kettle to boil water.