Insight and inspiration in turbulent times.
Almost every global city has a similar dynamic – a battle between the finance capital that seeks to make money from the city and the needs of the residents who seek to make the city their home. Rarely do we see residents successfully push back against the power of finance capital. But for those wanting to know how this can be done, look to Barcelona.
Today it seems we have another Republican led effort to ignore the limits and pretend our actions won’t have consequences. “Climate change is a hoax perpetrated by the Chinese.” “Coal jobs are coming back.” “There is plenty of oil for us to pump when the arctic ice melts!” The cognitive dissonance this requires is profound. If the arctic ice is melting how can we not be concerned about climate change?
My daughter, being sixteen, just got her driver’s license. I asked her a question a few days ago: ” If you had to choose one and give up the other, which would you choose: a personal vehicle or the internet (including social media, wifi, smart phones, etc.)?” She thought for a bit and said: “It’s a hard question but I would choose the internet. Nobody actually likes driving, it’s just something we have to do, but I really like having access to movies at home and all that other stuff.” She is just one young person, but the choice and the distinction that she made surprised me.
Our political, economic, and social culture encourages people to avoid the big picture, succumb to groupthink, and ignore history. It’s much easier to maintain our peace of mind if we simply conform our opinions with those around us and avoid a tedious examination of the facts. However, the price we potentially pay is that we will get blindsided by what in retrospect seems an obvious problem. That’s when most people finally adjust their worldview to new realities. But by then, any damage is generally already done.
Capitalism has been the world’s dominant economic system for more than 700 years. And as it brings the planet to new crises, author Raj Patel believes it’s important to imagine what might replace it. But reform won’t happen unless we understand capitalism’s appeal and historical rise, says Patel, a food justice activist and professor at the University of Texas at Austin. It’s remarkably resilient and can be traced to a process he calls “cheapness.”
How come we can still stick with a procedure from the late eighteenth century, elections, believing they are synonymous with democracy? It’s a very, very recent procedure and it was originally not even conceived as a tool for democracy. Elections were introduced to stop democracy, rather than to make democracy possible. If innovation is truly important, let us rethink the key procedure we use to let people speak. Ticking a box is no longer an option.
These firemen drove straight into a firestorm that was much larger than they expected. Once there, they looked around for something they could save – and set to work saving it. We live in the age of the Anthropocene, a firestorm that is likely to be so much larger than we expected. How can we, in an analogous way, find our own “Line of Sorrow” and work to save what can be saved?
If it turns out, however, that neither art nor science can provoke the transformations needed to avoid the looming apocalypse, then the role of the artist will only magnify further, as creative imaginations are tasked with interpreting and understanding civilizational descent in terms that give meaning to the inevitability of suffering; give sense to the pain we will feel (perhaps are already feeling) as global capitalism dies its inevitable death.
While banking executives from over 90 of the world’s largest financial institutions gathered in Sao Paulo, Brazil on Monday for the start of a three-day meeting on the environmental and social impacts of their infrastructure investments, activists in at least 15 U.S. states and several other countries staged protests under the banner of “Divest The Globe.” Their message to the banks was simple: cut ties with fossil fuel companies, or face major divestment campaigns.
The purpose of this scoping paper, however, is neither to review the existing literature nor offer another ecological critique of growth, but to extend and deepen the understanding of degrowth by examining the concept and the movement from a perspective that has yet to receive any sustained attention—namely, aesthetics. More about raising questions than offering answers, my aim is to open up the dialogue not close it down, which is to acknowledge that large theoretical territories are traversed without being able to map them all in the detail they deserve. Consider this, then, an invitation to discuss.
Welcome to the cruel, topsy-turvy economic logic of a civilization facing the risk of collapse. As millions of people increasingly suffer the devastation of climate breakdown, we can expect the economy—as measured by conventional benchmarks—to maintain and even strengthen itself right up to its breaking point.
A collective space for storytelling and talking about indigenous culture from various regions of Brazil, online radio contributes to maintaining the traditions of various ethnic groups. In the Tupi-Guarani language, the word “yandê” means at once “we” and “our”. It’s no coincidence that this vocabulary was used to name the first online indigenous radio station in Brazil, created in 2013 by three friends…
