Insight and inspiration in turbulent times.
The brilliance of the Transition Movement comes largely from its narrative. This should not be surprising for much of human brilliance shines from our stories and tales, providing the glimmers and flashes of hopes in the face of the shadow of death. It is the foreknowledge of our own inevitable end, and the desire that life should nevertheless go on, that creates such strong narrative desire in humankind.
The PA is a 110-acre homestead run by Ethan and Sarah Hughes, who have two young daughters. Their reliance on fossil fuels is limited to trains for long-distance trips, municipal water, and a telephone landline. They purchase bike parts, bulk grains, and tin roofing, as needed—but that’s about it. No electricity, no gas, no cars, no planes.
I am saying that certain peoples in history created societies that were healthy, educated, clean, happy – by their own testimony – and ran on little energy, generated little waste and needed little government. I want to look at how they did these things, and what we can learn from them.
“How can the design of farms and farm buildings be beautiful, functional and express a sense of place?” This was the central question explored by Mark Hoare, Kim Wilkie and Stephanie Evans during their parallel session “Harmony Principles in Farm Architecture” at the Harmony in Food and Farming conference earlier in July.
Alnoor will help us understand the interplay between political organization, system thinking, storytelling, technology, and the decentralization of power. In a conversation spanning a wide range of topics including anarchism, collective organizing, local economies, psychedelics, and even spirituality, Ladha and Douglas Rushkoff underscore the multifaceted and necessary work of building a resilient and just society.
Spaces like the Concrete Garden or Les Grands Voisins are amazing in that they enable us to see that another society based on social harmony and a different understanding of work is possible. But let’s make these spaces permanent, let’s not confine them to small bubbles that can burst. We should demand that any piece of land unused for long period be permanently given to the community.
At a time when a primary mode of interaction between young people is through social media, this group may be especially vulnerable to the possibility of forgetting the value of public space around them. Why play chess in the park when you can play it on Facebook? Why walk along the riverside when you can send Tweets instead? Why have lunch from a kiosk in a public plaza when it’s easier to post Snapchats of your food from home?
Cooperation Jackson has been working with the Coalition for Economic Justice which is specifically focused on combating the aspects of the Confederate Spring that are seeking to seize Jackson’s strategic assets and destroy Black political power in the city. This panel/workshop session will also give some context to the struggle for economic democracy in Jackson Mississippi and Cooperation Jackson’s role as a vehicle designed to actualize economic democracy in Jackson, Mississippi.
So I began wondering: What if the people I met in one city—say, Detroit—could share what they know with people in other communities around the country? What if people had access to the skills that would allow them to step up with confidence together with others where they live? We have a lot of work ahead of us—especially with the retrograde politics in Washington, D.C. Could work in our communities deepen relationships while building our power and nourishing our spirits?
The persistent question for me as we explore local food issues here at Strong Towns is: Could any of our communities actually survive on local food alone? Could we ever get to a point where local food makes up most of our diets and where local farmers are successfully supplying that? These questions (inspired by the Strong Towns Strength Test) have been buzzing in the back of my mind and, while I want to believe it’s feasible to live off of local food, the more I study this, the more I realize it would be pretty darn tough, if not impossible.
How to collect that solar energy, predict it, get it to the right places at the right time, save it up for a rainy day — those are the kind of challenges our massive, spread-out, and unevenly populated country faces as we make the switch to clean energy. And it all comes down to a lesson that the Evslins learned the hard way: It’s not about getting off the grid. It’s about building a better one.
What does the ecological crisis have in common with global poverty? How does politics relate to economics? The study of history? The changing landscape of technology, arts, and culture? Why is there not a coherent School of Social Sciences that brings themes like these together in one place?
