Insight and inspiration in turbulent times.
I want to tell you what I know about shikataganai. I learned it in an empty prison, a long way from anywhere, and understood it as I sat in meditation in a garden in the middle of that prison. I offer it to you as a gift, as it was offered to me.
For New Zealand’s Tūhoe Māori people, a spectularly sustainable building serves as the first tribal headquarters in 1.5 centuries. Here, nature, custom and community come to flourish in harmony. When a crowd of 3,000 people moved as one to the sound of Tūhoe Māori warriors calling them, you could have mistaken it for a scene in a movie.
Getting your produce onto the plate of the end consumer is one of the key challenges for local food producers, who often face obstacles in the form of unpredictable orders and time consuming packaging and deliveries. One of the strengths of the food scene in Bristol is the variety of different routes available to producers; from innovative direct to customer models to businesses with a firm commitment to sourcing locally, Bristol is a city that is working hard to get its local food to the customer.
Bayou LaFourche also happens to lie along a route of great interest to Energy Transfer Partners, the company behind the controversial Dakota Access Pipeline. The company wants to lay pipe a few feet under the mud as part of the proposed Bayou Bridge Pipeline. Activists call the Bayou Bridge Pipeline the “tail end of the black snake” — the Dakota Access Pipeline is the head. Bayou Bridge would funnel 480,000 barrels of oil per day over the final 162 miles to refineries in St. James. On the way, it would pass through eight watersheds and many fragile wetlands.
A decade ago, researchers reported that more than half of Detroit residents live in a food desert—an area where access to fresh and affordable healthy foods is limited because grocery stores are too far away. Efforts since then to bring more grocery stores—and food security—to predominantly Black neighborhoods haven’t worked. But that’s looking to change.
The first-ever Transition US National Gathering (and the follow-up Leadership Retreat and Movement Strategy Session) was a great success! TUS staff, board, and our growing network of supporters and volunteers around the country remain hard at work integrating this amazing experience — including harvesting stories, videos, images and other artifacts — but for the moment, it feels necessary to give our blog readers at least a very basic sketch of the magic that we co-created in the Twin Cities this summer.
Freelance workers are known to be intrepid by nature. But perhaps the bravest — and most vulnerable — among them are those who don’t have anyone to rely on for financial help, in case they become disabled or too ill to work. That problem appears to have been addressed in the Netherlands, thanks to a trio that came up with the idea for Broodfonds (English translation: Breadfunds), an alternative kind of disability insurance that can replace lost income.
And so to The Test. I make the basic case, and repeat the question that frustrates me so much. How can it be that, collectively, we are missing such an open goal? I am sure that the reasons are multi-faceted. But there is one simple over-arching answer. None of us are trying hard enough. Not governments, not companies, not international organisations, not non-governmental organisations.
The question of land is crucial to answer today’s ecological and social issues. Indeed, who owns it is usually a good indicator of the state of our societies, and has a deep impact on what is done on it. Once again, the physical and temporal factors are intrinsically linked. When people own the land, as is the case in community owned land that id being developed in the North West of Scotland, they feel a stronger connection to it and are therefore more keen on protecting it and securing it for future generations.
Alastair McIntosh joins us via the wires to talk about growing up on an island community, experiencing Papua New Guinea, rubbing shoulders with the rich and powerful and experiencing the poverty of affluence, and his life long work to emphasise the importance of cultures of place and his experience of rebuilding them after forcible displacement on the Isle of Eigg and in urban settings with his GalGael project. We also touch on the island Presbyterian heritage he shares with Rupert Murdoch, and Donald Trump who “was wrung from the loins of a woman from Lewis” and how the force can be turned to the dark side.
For postmodernism to have any ultimate positive meaning, it must be followed by a trans-formative, reconstructive phase. A trans-modernism if you like, which goes ‘beyond’ modernity and modernism. In that new phase, tradition can not just be appropriated any longer as an object, but requires a dialogue of equals with traditional communities. They are vital, because they already have the required skills to survive and thrive in a post-material age.
Changing the food system is the most important thing humans can do to fix our broken carbon cycles. Meanwhile, food security is all about adaptation when you’re dealing with crazy weather and shifting growing zones. How can a world of 7 billion—and growing—feed itself? Here are 13 of the best ideas for a just and sustainable food system.
