Diasporic Placemaking in Chattanooga
Coming to terms with the historic displacement of communities in Chattanooga, particularly of Black and Native American populations, has meant finding new ways to talk about its public spaces.
Coming to terms with the historic displacement of communities in Chattanooga, particularly of Black and Native American populations, has meant finding new ways to talk about its public spaces.
I like giving the example that we humans can behave like cancerous cells. Working out of a disconnection from nature, as if we are separate from other natural aspects is similar to when cells stop communicating with the whole system.
We need something like the guilds in the Middle Ages. We need leagues of cities. We need leagues of co-ops. In Fukushima you can’t just say, “I’m going to have a fishing co-op in my village”. Sometimes you need scale to answer certain issues that can’t be solved at any local level.
Here at the Island Press Urban Resilience Project, we’re committed to uplifting the voices of a diverse group of activists, academics, and practitioners who are championing these and other issues.
The beginning of Kommune Niederkaufungen illustrates that a group of engaged people can bring a new way of living once they meet and share their dreams. Over thirty years ago, a group of idealists created a different life for themselves, an alternative economic system and lifestyle within a commune.
The goal of TEEB AgriFood is to more comprehensively determine the costs, benefits, and dependencies of agriculture and food production. TEEBAgriFood is creating a framework for looking at all the impacts of the ‘eco-agri-food’ value chain, from farm to fork to disposal, including effects on livelihoods, the environment, and health.
It turns out that the fashion world has quite a large cohort of designers, fashion houses, scholars, and activists who want to revamp the global fashion marketplace. To my surprise, there is quite a movement underway to invent new ways to design, produce and distribute clothing.
An increasing number of people are beginning to understand that the world we participate in is too complex, magnificent and changeable for any single perspective to do justice to its diversity and complexity.
As a scholar of environmental history and Native American religion, I have looked at how indigenous people find religious meaning in the natural world and traditional foods. This latest Supreme Court case coincides with a resurgence of interest among a new generation of scholars and activists who are learning about and reviving indigenous food systems.
As the world watches the U.S. government withdraw from the Paris Agreement and extend lifelines to the coal industry, many in academia are asking: Should climate scientists be publicly advocating for climate action?
After decades in which the only thing that’s changed has been the language, The World for the Many, Not the Few represents a change in the landscape. This new policy presents a radically different vision for how the UK should approach international development.
In 2011, the Scottish government established the policy goal to dramatically reduce its reliance on nonrenewable energy sources. In 2015, the 500 MW target of local renewable energy capacity was achieved. This target may not have been ambitious, but the support base is there to greatly exceed it.