City of the dead
To blow off a few cobwebs, I decided to spend a couple of days hiking a part of the Ridgeway, which has been in use for around 5,000 years and is supposedly Britain’s oldest road.
To blow off a few cobwebs, I decided to spend a couple of days hiking a part of the Ridgeway, which has been in use for around 5,000 years and is supposedly Britain’s oldest road.
The 1970s surge in ecological awareness saw many books published on our relationship with the natural world. ‘Food for Free’, by Richard Mabey, was published fifty years ago in 1972.
Cheerleaders for new technology tend to ignore the ways in which that technology might be used to harm humans and/or the environment. But there are always people who will figure out how to create such harm.
Therefore, in addressing contemporary dilemmas, we must understand that academia, rural sociologists, architects, policymakers – and anyone who enjoys the privilege of speaking on behalf of ‘others’ – should make every effort to involve those who really struggle on the ground: the artists, the small-scale farmers, the young students, and the minorities who live precariously in rural territories.
On this episode, Jason Bradford, who is an author, activist, farmer, and teacher, talks about the energy intensity of our modern industrial agriculture system.
The promise of conservation agriculture to bring life back to the land and support biodiversity both above and belowground should appeal to environmentalists and farmers alike. For like it or not, a large part of nature will be what lives on farms, because we now use more than a third of the world’s ice-free land area for growing crops and raising animals.
The Rural Watch Africa Initiative (RUWAI) Seed To Wealth program is helping rural farmers in Nigeria to achieve sustainable income for livelihoods.
So I think there may still be further opportunities for merchant self-landlords to build more renewable and regenerative local economies within and against the structures of the warrior landlord state.
The Sustainable Food Trust’s new report, Feeding Britain from the Ground Up, finds that, if we change the way we farm and what we eat, we could improve our health, protect nature, combat climate change and be more food secure as a nation.
Numbers and notable accolades aside, Hagelberg says his biggest motivator in continuing his work is to change the status quo by shining a light on the uncomfortable, systemic truths that have shaped his community — and many like it.
We want to preserve our sovereignty and credibility as food artisans. We want our craft
to be suitable for our grandchildren – a creative, meaningful cultural technique.
We must eat. But the land sacrifices so that we may live; the land ethic asks that we live in ways that show we are responsible citizens of the land community; and the law of reciprocity asks what we are giving back in return for that gift of life.