How Indigenous Sea Gardens Produced Massive Amounts of Food for Millennia
By focusing on reciprocity and the common good—both for the community and the environment—sea gardening created bountiful food without putting populations at risk of collapse.
By focusing on reciprocity and the common good—both for the community and the environment—sea gardening created bountiful food without putting populations at risk of collapse.
We don’t need re-genesis, but a de-urbanizing re-exodus to places where we can create such food cultures. The real lesson from George Monbiot’s grandmother, I’d submit, is not the narrowness of her diet but the breadth of her knowledge.
Food saving apps like “Karma” and “Too Good To Go” promise to reduce greenhouse gas emissions while providing affordable take-out meals – but what does the commodification of food saving really entail?
What if your urban farm was in a central location? Perhaps your local library? The Cicero Branch of the Northern Onondaga Public Library (NOPL) in Upstate New York has explored precisely this question.
The Conference was framed by the launch of the Sustainable Food Trust’s report, Feeding Britain from the Ground Up, which proposes a plan for how the UK could sustainably feed itself. It’s both a radical and eminently sensible proposal.
The debates on food security versus sustainability in the context of the war in Ukraine have revitalised a longstanding debate on “who will feed the world”.
If global governments were alive to the nature of the climate, energy and water emergencies upon us, they’d be frantically busy planning how to sensibly and humanely repopulate the countryside and depopulate the cities…
To blow off a few cobwebs, I decided to spend a couple of days hiking a part of the Ridgeway, which has been in use for around 5,000 years and is supposedly Britain’s oldest road.
The 1970s surge in ecological awareness saw many books published on our relationship with the natural world. ‘Food for Free’, by Richard Mabey, was published fifty years ago in 1972.
Cheerleaders for new technology tend to ignore the ways in which that technology might be used to harm humans and/or the environment. But there are always people who will figure out how to create such harm.
Therefore, in addressing contemporary dilemmas, we must understand that academia, rural sociologists, architects, policymakers – and anyone who enjoys the privilege of speaking on behalf of ‘others’ – should make every effort to involve those who really struggle on the ground: the artists, the small-scale farmers, the young students, and the minorities who live precariously in rural territories.
On this episode, Jason Bradford, who is an author, activist, farmer, and teacher, talks about the energy intensity of our modern industrial agriculture system.