Insight and inspiration in turbulent times.
With the era of cheap fossil fuels coming to a close, what’s left as low-cost fuel is wood and that had to be the target of the next wave of exploitation. Naively, I was thinking that the rush to wood would have taken the form of desperate people moving to the woods with hand-held axes, but no, in Italy it is coming in a much more destructive way.
With IMBY we wanted to answer the question of how, starting from design and production methods, we could build a house that could foster social integration and civic engagement in a sustainable model. And this can only be done by empowering the people.
There’s a difference between simply settling somewhere and finding a home. Refugees are faced with this reality every day — among new neighbors in a new city, building a sense of belonging is no small task. Working to create a place for oneself is a bold act of hope for a new life. So, what can public spaces do to help create a sense of place for refugees?
We briefly mentioned the problem of hierarchy as the shared root of many systems of oppression in our first column two weeks ago. In this article, we want to expand on the meaning of hierarchy—a system of obedience and command backed by the threat of force—and ground it in history.
I have been writing a lot lately about the rising number and variety of environmental lawsuits being filed in state and federal courts. The hundreds of active climate-related cases exhibit a wide range of purpose.
Researchers estimate that the global fossil fuel industry is subsidised to a tune of $5.3 trillion (6.5% of global GDP) every year yet this raises few eyebrows. We believe that subsidies for energy access related projects are not an outlandish proposition and in fact, if implemented correctly could be the catalyst that tips the nascent rural off-grid sector into rapid scalability.
The global village has many similarities to an actual village or small town. Fellow villagers and small town neighbors are much more likely to know about each other’s personal lives (often including many of the intimate details) than those who live in a large city. As McLuhan wrote in 1962: “unless aware of this dynamic, we shall at once move into a phase of panic terrors, exactly befitting a small world of tribal drums, total interdependence, and superimposed co-existence.”
While there is no one park or town square that can accommodate 22.5 million people, which is the global refugee population according to recent UN estimates, public spaces can still play a key role in addressing today’s global refugee crisis.
The Solidarity Research Center based in Los Angeles, California, was established in 2014 by a group of researchers and academics with roots in organized labor. Now they are working on projects across the country, linking the ethos of the labor movement and the dynamics of the cooperative economy to build and promote cooperatives across a wide range of sectors.
When Marx was writing, the science of metabolic cycles was in its infancy: an enormous amount has been learned since then, especially in recent decades. To be true to Marx’s method, ecosocialists must, as he did, base our understanding of nature on the best contemporary scientific work.
The goal of TEEBAgriFood is more comprehensively to determine the absolute costs, benefits, and dependencies of agriculture and food production. TEEBAgriFood is creating a framework for assessing all the impacts of food, from farm to fork to disposal, including effects on livelihoods, the environment, and human health.
Sustainable St Albans Week – a Transition St Albans initiative – does make steps to get the mainstream to engage with climate change – but we came at it, not from science, but from necessity, borne out of our personal motivations about climate change; tiredness and frustration that we couldn’t get more people on board.
