What happened to individual empowerment in the internet age?
Practically every device, piece of software and internet platform not only holds the promise of enhancing the individual’s power but also can be weaponized to undermine it.
Practically every device, piece of software and internet platform not only holds the promise of enhancing the individual’s power but also can be weaponized to undermine it.
Falling energy use and surging offshore wind are among the trends revealed in the latest round of government figures on the energy flowing through the UK.
It is important to make the connection between beauty and nature obvious and to name beauty as the quality in nature we so desire. If we don’t, we continue allegiance to the very paradigm that has been so destructive of the human-nature relations, the paradigm that erased value from the natural world and made beauty nothing more than a subjective opinion.
The transition from the ‘precedented’ world that I grew up in to the ‘unprecedented’ world that has begun to take hold has happened entirely within my lifetime.
The Social and Solidarity Economy is based on individuals and communities arising from social initiatives. Material benefits are not the essential building block of its identity. Rather, it defines itself by the quality of life and well-being of its members and the whole of society as a global system.
And yet the climate movement can and must grow stronger. In my view, the movement has yet to develop the full analysis of the problem it hopes to solve, and consequently its full, autonomous identity. I lay out what I believe to be the full analysis in my essay on the next steps of the climate movement, but I’ll recount some main points here.
Downwind manages the triple feat of being at once a rigorous piece of scholarship, a moving account of a dark and ongoing period in human history and an exquisitely accomplished first book.
Despite the warning signs — climate change, biodiversity loss, depleted soils and a shrinking supply of cheap energy — we continue to push along with an economy fueled by perpetual growth on a finite planet.We’ll need to reckon with this discrepancy.
What is needed is an approach called commoning – the idea that we all share responsibility. We are all are entitled to share natural resources– but only so far as use is made at a sustainable scale.
Seven years ago, two sustainable horticulture students took a field trip to an organic farm in the U.K. and were shocked to see cauliflowers left in the field due to their irregular shape or size. In reaction, they founded Food in Community, which aims to tackle food waste, food poverty, and social isolation in Totnes, England, by connecting producers with food banks and other distributors.
A public space is only as community-driven as its process. It follows that public spaces can only exist for everyone if the conversations in which they are envisioned include everyone.
I lay out the whole damning history in this book. When the next oil train disaster strikes, we can’t say we weren’t warned.